“I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. This may even become an escape from the works of charity we really can do to those we know. God may call any one of us to respond to some far away problem or support those who have been so called. But we are finite and he will not call us everywhere or to support every worthy cause. And real needs are not far from us.”
―
C.S. Lewis
“Why you fool, it's the educated reader who CAN be gulled. All our difficulty comes with the others. When did you meet a workman who believes the papers? He takes it for granted that they're all propaganda and skips the leading articles. He buys his paper for the football results and the little paragraphs about girls falling out of windows and corpses found in Mayfair flats. He is our problem. We have to recondition him. But the educated public, the people who read the high-brow weeklies, don't need reconditioning. They're all right already. They'll believe anything.”
―
C.S. Lewis
“They call him Aslan in That Place," said Eustace.
"What a curious name!"
"Not half so curious as himself," said Eustace solemnly.”
―
C.S. Lewis
“For most of us the prayer in Gethsemane is the only model. Removing mountains can wait.”
―
C.S. Lewis
“Materialism is in fact no protection. Those who seek it in that hope (they are not a negligible class) will be disappointed. The thing you fear is impossible. Well and good. Can you therefore cease to fear it? Not here and now. And what then? If you must see ghosts, it is better not to disbelieve in them.”
―
C.S. Lewis
“In Science we have been reading only the notes to a poem; in Christianity we find the poem itself.”
―
C.S. Lewis
“Love, in its own nature, demands the perfecting of the beloved.”
―
C.S. Lewis
“There was a boy called Eustace Clarence Scrubb, and he almost deserved it.”
―
C.S. Lewis
“Cobbles and kettledrums! ...I hope this madness isn't going to end in a moonlit climb and broken necks.”
―
C.S. Lewis
“The love of knowledge is a kind of madness.”
―
C.S. Lewis
“Logic!" said the Professor half to himself. "Why don't they teach logic at these schools? There are only three possibilities. Either your sister is telling lies, or she is mad, or she is
telling the truth. You know she doesn't tell lies and it is obvious that she is not mad. For the moment then and unless any further evidence turns up, we must assume that she is telling the truth.”
―
C.S. Lewis
“Knowledge can last, principles can last, habits can last; but feelings come and go... But, of course, ceasing to be "in love" need not mean ceasing to love. Love in this second sense — love as distinct from "being in love" — is not merely a feeling. It is a deep unity, maintained by the will and deliberately strengthened by habit; reinforced by (in Christian marriage) the grace which both partners ask, and receive, from God... "Being in love" first moved them to promise fidelity: this quieter love enables them to keep the promise. It is on this love that the engine of marriage is run: being in love was the explosion that started it.”
―
C.S. Lewis
“[The enemy] has filled His world full of pleasures . . . Everything has to be twisted before it is any use to us. We fight under cruel disadvantages. Nothing is naturally on our side. (Not that that excuses you...)”
―
C.S. Lewis
“Friendship is born at that moment when one person says to another: "What! You too?”
―
C.S. Lewis
“The greatest barrier I have met is the almost total absence from the minds of my audience of any sense of sin... The early Christian preachers could assume in their hearers, whether Jews, Metuentes, or Pagans, a sense of guilt. (That this was common among Pagans is shown by the fact that both Epicureanism and the mystery religions both claimed, though in different ways, to assuage it.) Thus the Christian message was in those days unmistakably the Evangelium, the Good News. It promised healing to those who knew they were sick. We have to convince our hearers of the unwelcome diagnosis before we can expect them to welcome the news of the remedy.
The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man, the roles are quite reversed. He is the judge: God is in the dock. He is quite a kindly judge; if God should have a reasonable defense for being the god who permits war, poverty, and disease, he is ready to listen to it. The trial may even end in God’s acquittal. But the important thing is that man is on the bench and God is in the dock.”
―
C.S. Lewis
