“Sympathy is what you have for someone after they die, pity you have for someone when they don't have a date to the biggest dance of the year. Empathy is what I do to you when you judge me. Envy is having pity on yourself. Can you discern the rest for yourself?”
“Why, then, grieve — tatra ka paridevana — asks Shri Krishna. This is the great mystery of God. As a magician creates the illusion of a tree and destroys it, so God sports in endless ways and does not let us know the beginning and the end of his play. Why grieve over it?”
“I was in the kitchen drinking coffee when I heard Coretta cry, "Martin, Martin, come quickly!" I put down my cup and ran toward the living room. As I approached the front window Coretta pointed joyfully to a slowly moving bus: "Darling, it's empty!”
“IRISH BLESSING And may I conclude with a little Irish blessing – although, some suggest it’s a curse: May those who love us, love us. And those who don’t love us, may God turn their hearts. And if He doesn’t turn their hearts, may he turn their ankles so we’ll know them by their limping. Speech on Administrative Goals to Senior Presidential Appointees, September 8, 1987”
“Was it by reason that I attained to the knowledge that I must love my neighbor and not to
throttle him?. They told me so when I was a child, and I gladly believed it, because they told
me what was already in my soul. But who discovered it? Not reason! Reason has discovered
the struggle for existence and the law that I must throttle all those who hinder the satisfaction
of my desires. That is the deduction reason makes. But the law of loving others couldn't be
discovered by reason, because it is unreasonable.”
“Devils are depicted with bats' wings and good angels with birds' wings, not because anyone holds that moral deterioration would be likely to turn feathers into membrane, but because most men like birds better than bats.”
“We are never to do anything of which we are not perfectly clear and certain. If you have a doubt about that particular thing that is bothering you, as to whether it is worldly or not, the best policy is “don’t do it.”
“Now, if we are made for heaven, the desire for our proper place will be already in us, but not yet attached to the true object, and will even appear as the rival of that object […] If a transtemporal, transfinite good is our real destiny, then any other good on which our desire fixes must be in some degree fallacious, must bear at best only a symbolical relation to what will truly satisfy.”
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