“You are always dragging me down,' said I to my Body. 'Dragging _you_ down!' replied my Body. 'Well I like that! Who taught me to like tobacco and alcohol? You, of course, with your idiotic adolescent idea of being "grown up". My palate loathed both at first: but you would have your way. Who put an end to all those angry and revengeful thoughts last night? Me, of course, by insisting on going to sleep. Who does his best to keep you from talking too much and eating too much by giving you dry throats and headaches and indigestion? Eh?' 'And what about sex?' said I. 'Yes, what about it?' retorted the Body. 'If you and your wretched imagination would leave me alone I'd give you no trouble. That's Soul all over; you give me orders and then blame me for carrying them out.”
“But I tell you, love your enemies and pray for those who persecute you to show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike]. Matthew 5:44–45”
“History may be a nightmare—an endless cycle of violence and oppression. Old victims of domination soon became new perpetrators of domination. We have seen this cycle over and over again: American revolutionaries dominating Indigenous peoples and defending slavery, anti-colonial heroes becoming dictators, anti-racists supporting patriarchy and homophobia, liberals crusading for imperial invasion and occupation. Such a nightmare radically calls into question the power of radical love in human history. For King, if we accept such a nightmare, then only self-destruction awaits us. To dream is to hold death at arm’s length. To love is to really be alive in history. Without radical love, nihilism triumphs—“power without compassion, might without morality, and strength without sight.”
“Those who cannot conceive of Friendship as a substantive love but only as a disguise or elaboration of Eros betray the fact that they have never had a Friend.”
“There might, Gentlemen, be an impropriety in my taking notice, in this Address to you, of an anonymous production, but the manner in which that performance has been introduced to the army, the effect it was intended to have, together with some other circumstances, will amply justify my observations on the tendency of that Writing. With respect to the advice given by the Author, to suspect the Man, who shall recommend moderate measures and longer forbearance, I spurn it, as every Man, who regards liberty, and reveres that justice for which we contend, undoubtedly must; for if Men are to be precluded from offering their Sentiments on a matter, which may involve the most serious and alarming consequences, that can invite the consideration of Mankind, reason is of no use to us; the freedom of Speech may be taken away, and dumb and silent we may be led, like sheep, to the Slaughter.”
“When I think about how I understand my role as citizen, setting aside being president, and the most important set of understandings that I bring to that position of citizen, the most important stuff I’ve learned I think I’ve learned from novels. It has to do with empathy. It has to do with being comfortable with the notion that the world is complicated and full of grays, but there’s still truth there to be found, and that you have to strive for that and work for that. And the notion that it’s possible to connect with some[one] else even though they’re very different from you.”
“There are two sides to the life of every man, his individual life which is the more free the
more abstract it's interests, and his elemental swarm-life in which he inevitably obeys laws laid
down for him”
“at one time, a freethinker was a man who had been brought up in the conceptions of
religion, law and morality, who reached freethought only after conflict and difficulty. But now a
new type of born freethinkers has appeared, who grow up without so much as hearing that
there used to be laws of morality, or religion, that authorities existed... In the old days, you
see, if a man - a Frenchman, for instance- wished to get an education, he would have set to
work to study the classics, the theologians, the tragedians, historians and philosophers- and
you can realize all the intellectual labour involved. But nowadays he goes straight for the
literature of negation, rapidly assimilates the essence of the science of negation, and thinks
he's finished.
“The gracefulness of the slender fishing boats that glided into the harbor in Dakar was equaled only by the elegance of the Senegalese women who sailed through the city in flowing robes and turbaned heads. I wandered through the nearby marketplace, intoxicated by the exotic spices and perfumes. The Senegalese are a handsome people and I enjoyed the brief time that Oliver and I spent in their country. The society showed how disparate elements-- French, Islamic, and African-- can mingle to create a unique and distinctive culture.”
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