“often I ask them if they have ever acted as though the Word is so. People must act like the Scriptures are true. If they don’t act like the Word is true, they are walking by what their senses are telling them and not by what the Bible says. That’s what is throwing them off. They’re missing the faith realm entirely, which is based on what the Word says, not on what they see or feel.”
“We don’t have to be on the battlefields of the world to experience strife and conflict. We need only to open our eyes each morning and read the headlines, we need only to turn a keen ear when our phones ring with bad news, we need only to open our hearts to those next door—and maybe even in our own homes—to notice those with grieving hearts.”
“How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he senses it. But without deeper reflection one knows from daily life that one exists for other people.”
“What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism.”
“I do not understand why reading the Bible in public should make others feel uncomfortable . . . it may be such an example that serves to remind them of the Book they have neglected.”
“The Bible says a great deal about entire families coming to Christ. Rahab the harlot . . . the Philippian jailer . . . and Cornelius, the Roman centurion. That could be true in your family too. You may be the one who could lead your family to Christ.”
“In fact, you couldn't even be sure that everything you had assumed to be an expression of your black, unfettered self-- the humor, the song, the behind-the-back pass-- had been freely chosen by you. At best, these things were a refuge; at worst, a trap. Following this maddening logic, the only thing you could choose as your own was withdrawal into a smaller and smaller coil of rage, until being black meant only the knowledge of your own powerlessness, of your own defeat. And the final irony: Should you refuse this defeat and lash out at your captors, they would have a name for that, too, a name that could cage you just as good. Paranoid. Militant. Violent. Nigger.”
“It is easy to love the people far away. It is not always easy to love those close to us. It is easier to give a cup of rice to relieve hunger than to relieve the loneliness and pain of someone unloved in our own home. Bring love into your home for this is where our love for each other must start.”
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