“Keep the corners of your mouth turned up. Speak in a low, persuasive tone. Listen; be teachable. Laugh at good stories and learn to tell them...For as long as you are green, you can grow.”
“The PREP Formula Once you have your points, you can use the “PREP” formula for each point in your presentation. P: Point of View State your opinion, idea, or fact at the beginning. R: Reasons State your reasons for holding this point of view. E: Example Reinforce your point of view with an example. P: Point of View Restate your first “P” to emphasize your idea and to come full circle.”
“Think global; Think big! Think of planting a seed for unborn generations to taste; Think of making a shade that will provide comfort to others. If what you enjoy now appeals to you, thank God for the life of those who made it happen. However, the good news is that "you too can make it happen"!”
“God urges us to bring our concerns to Him—not just petitions about our own needs, but also intercessions for others. [The apostle] Paul said . . . “Brothers, pray for us” [1 Thessalonians 5:25 NIV].”
“Where God guides, he provides. What he calls you to do, he equips you to do. He doesn’t need your strength and willpower, but he does need your commitment. He wants you to live an abundant life that includes a vibrant faith, a vibrant body, and a vibrant mind.”
“The more you have, the more you are occupied, the less you give. But the less you have the more free you are. Poverty for us is a freedom. It is not mortification, a penance. It is joyful freedom. There is no television here, no this, no that. But we are perfectly happy.”
“The mind can go either direction under stress—toward positive or toward negative: on or off. Think of it as a spectrum whose extremes are unconsciousness at the negative end and hyperconsciousness at the positive end. The way the mind will lean under stress is strongly influenced by training.”
“I saw that all who do not profess an identical faith with themselves are considered by the
Orthodox to be heretics, just as the Catholics and others consider the Orthodox to be heretics.
And i saw that the Orthodox (though they try to hide this) regard with hostility all who do not
express their faith by the same external symbols and words as themselves; and this is
naturally so; first, because the assertion that you are in falsehood and I am in truth, is the most
cruel thing one man can say to another; and secondly, because a man loving his children and
brothers cannot help being hostile to those who wish to pervert his children and brothers to a
false belief. And that hostility is increased in proportion to one's greater knowledge of theology.
And to me who considered that truth lay in union by love, it became self-evident that theology
was itself destroying what it ought to produce.”
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