“Jangan bekerja sama dengan kejahatan,  sebab kewajiban kita adalah bekerja sama dengan kebaikan.”

Mahatma Gandhi

“Our ability to reach unity in diversity will be the beauty and the test of our civilisation.”

Mahatma Gandhi

“The mind of a person of uncertain purpose grows weak day by day and becomes so unsettled that he can think of nothing except what is in his mind at the moment. This does not help us to realise the atman; in fact we lose our soul. We lose our dharma, we lose the capacity for good works, lose both this world and the other.”

Mahatma Gandhi

“Le Mahatma Gandhi, que j'admire beaucoup, a dit : "Si tu rends oeil pour oeil, le monde deviendra aveugle." Je voudrais, quant à moi, dessiller les yeux des hommes plutôt qu'augmenter leur cécité ou leur indifférence devant les injustices.”

Mahatma Gandhi

“To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion.”

Mahatma Gandhi

“The people are like a flock of sheep, following where leaders lead them.”

Mahatma Gandhi

“Faith is not something to grasp, it is a state to grow into.”

Mahatma Gandhi

“You don't know who is important to you until you actually lose them.”

Mahatma Gandhi

“I want freedom for the full expression of my personality.”

Mahatma Gandhi

“To believe in something, and not to live it, is dishonest.”

Mahatma Gandhi

“Interdependence is and ought to be as much the ideal of man as self-sufficiency. Man is a social being. Without interrelation with society he cannot realize his oneness with the universe or suppress his egotism. His social interdependence enables him to test his faith and to prove himself on the touchstone of reality.”

Mahatma Gandhi

“In reality, there are as many religions as there are individuals.”

Mahatma Gandhi

“Kekerasan adalah senjata orang yang jiwanya lemah.”

Mahatma Gandhi

“Honest disagreement is often a good sign of progress.”

Mahatma Gandhi

“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question. How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one? How was one to divest oneself of all possessions? Was not the body itself possession enough? Were not wife and children possessions? Was I to destroy all the cupboards of books I had? Was I to give up all I had and follow Him? Straight came the answer: I could not follow Him unless I gave up all I had.”

Mahatma Gandhi


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