“The mere fact that this thought has sprung up among different nations and at different times indicates that it is inherent in human nature and contains the truth.”
―
Mahatma Gandhi
“Change en toi ce que tu veux changer dans le monde.”
―
Mahatma Gandhi
“Consciously or unconsciously, every one of us does render some service or another. If we cultivate the habit of doing this service deliberately, our desire for service will steadily grow stronger, and it will make not only for our own happiness, but that of the world at large.”
―
Mahatma Gandhi
“Only he Who is smitten with the arrows of love, Knows its power.”
―
Mahatma Gandhi
“The Gita does not decide for us. But if, whenever faced with a moral problem, you give up attachment to the ego and then decide what you should do, you will come to no harm. This is the substance of the argument which Shri Krishna has expanded into 18 chapters.”
―
Mahatma Gandhi
“To safeguard democracy the people must have a keen sense of independence, self-respect and their oneness, and should insist upon choosing as their representatives only such persons as are good and true.”
―
Mahatma Gandhi
“I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”
―
Mahatma Gandhi
“All that appears and happens about and around us is uncertain transient. But there is a Supreme Being hidden therein as a Certainty, and one would be blessed if one could catch a glimpse of that Certainty and hitch one's waggon to it. The quest for that Truth is the summum bonum of life.”
―
Mahatma Gandhi
“and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.”
―
Mahatma Gandhi
“There are innumerable definitions of God, because His manifestations are innumerable.”
―
Mahatma Gandhi
“Our ability to reach unity in diversity will be the beauty and the test of our civilisation.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
