“had read the laws, but not learnt how to practise law.”
―
Mahatma Gandhi
“The Gita does not decide for us. But if, whenever faced with a moral problem, you give up attachment to the ego and then decide what you should do, you will come to no harm. This is the substance of the argument which Shri Krishna has expanded into 18 chapters.”
―
Mahatma Gandhi
“Spiritual relationship is far more precious than Physical relationship divorced from spiritual is body without soul.”
―
Mahatma Gandhi
“I can not give you the reference of Ram Chandar or Krishna, because they were not historical figures. I can not help it but to present to you the names of (Hazrat) Abu Bakar (RA) and (Hazrat) Umar Farooq (RA). They were leaders of a vast Empire, yet they lived a life of austerity.”
―
Mahatma Gandhi
“But you can wake a man only if he is really asleep; no effort that you may make will produce any effect upon him if he is merely pretending sleep. That”
―
Mahatma Gandhi
“in the sentiment of Mahatma Gandhi, when we practice the law of an eye for an eye, we all end up blind.”
―
Mahatma Gandhi
“One man cannot do right in one department of life whilst he is occupied in doing wrong in any other department. Life is one indivisible whole”
―
Mahatma Gandhi
“There is more to life than simply increasing its speed.”
―
Mahatma Gandhi
“Je dois dire qu'en dehors des cas où elle m'exposa au ridicule, cette timidité insurmontable n'a jamais tourné à mon désavantage. Bien au contraire, j'ai mis ce handicap à profit en apprenant à devenir concis.
Jadis je cherchais mes mots. Aujourd'hui je prends plaisir à en réduire le nombre.”
―
Mahatma Gandhi
“Forgive and forget, but never forget to forgive. You may find a happier heart is the key to a happier life.”
―
Mahatma Gandhi
“The moment there is suspicion about a person’s motives, everything he does becomes tainted
―
Mahatma Gandhi
“Numerous examples have convinced me that God ultimately saves him whose motive is pure.”
―
Mahatma Gandhi
“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
―
Mahatma Gandhi
