“It is simple impertinence for any man, or any body of men, to begin, or to contemplate, reform of the whole world.”

Mahatma Gandhi

“I have naturally formed the habit of restraining my thoughts. A thoughtless word hardly ever escaped my tongue or pen. Experience has taught me that silence is part of the spiritual discipline of a votary of truth. We find so many people impatient to talk. All this talking can hardly be said to be of any benefit to the world. It is so much waste of time. My shyness has been in reality my shield and buckler. It has allowed me to grow. It has helped me in my discernment of truth.”

Mahatma Gandhi

“If we are to reach real peace in the world, we shall have to begin with the children.”

Mahatma Gandhi

“Ethically they had arrived at the conclusion that man's supremacy over lower animals meant not that the former should prey upon the latter, but that the higher should protect the lower, and that there should be mutual aid between the two as between man and man. They had also brought out the truth that man eats not for enjoyment but to live.”

Mahatma Gandhi

“How it is that Bengal with all its knowledge, intelligence, sacrifice, and emotion tolerates this slaughter?”

Mahatma Gandhi

“Kekerasan adalah senjata orang yang jiwanya lemah.”

Mahatma Gandhi

“I believe in the fundamental truth of all great religions of the world.”

Mahatma Gandhi

“My imperfections and failures are as much a blessing from God as my successes and my talents and I lay them both at his feet.”

Mahatma Gandhi

“Numerous examples have convinced me that God ultimately saves him whose motive is pure.”

Mahatma Gandhi

“Man often becomes what he believes himself to be. If I keep on saying to myself that I cannot do a certain thing, it is possible that I may end by really becoming incapable of doing it. On the contrary, if I have the belief that I can do it, I shall surely acquire the capacity to do it even if I may not have it at the beginning.”

Mahatma Gandhi

“If we argue that since all bodies are perishable, one may kill, does it follow that I may kill all the women and children in the Ashram? Would I have in doing so acted according to the teaching of the Bhagavad Gita, merely because their bodies are perishable? What,”

Mahatma Gandhi

“There are many causes I would die for. There is not a single cause I would kill for.”

Mahatma Gandhi

“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”

Mahatma Gandhi

“I first learned the concepts of non-violence in my marriage.”

Mahatma Gandhi

“Fearlessness is the first requisite of spirituality. Cowards can never be moral.”

Mahatma Gandhi


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