“It is simple impertinence for any man, or any body of men, to begin, or to contemplate, reform of the whole world.”
―
Mahatma Gandhi
“I can think of only one remedy for this awful state of things—that educated men should make a point of travelling thirdclass and reforming the habits of the people, as also of never letting the railway authorities rest in peace, sending in complaints wherever necessary, never resorting to bribes or any unlawful means for obtaining their own comforts, and never putting up with infringements of rules on the part of anyone concerned. This, I am sure, would bring about considerable improvement.”
―
Mahatma Gandhi
“I have no doubt that the ideal is for public institutions to live, like nature, from day to day. The institution that fails to win public support has no right to exist as such.”
―
Mahatma Gandhi
“bad handwriting should be regarded as a sign of an imperfect education.”
―
Mahatma Gandhi
“world has things which full fill man needs, but not greeds.”
―
Mahatma Gandhi
“I have always felt that the true text-book for the pupil is his teacher”
―
Mahatma Gandhi
“I can not give you the reference of Ram Chandar or Krishna, because they were not historical figures. I can not help it but to present to you the names of (Hazrat) Abu Bakar (RA) and (Hazrat) Umar Farooq (RA). They were leaders of a vast Empire, yet they lived a life of austerity.”
―
Mahatma Gandhi
“I look upon an increase in the power of the State with the greatest fear because, although while apparently doing good by minimizing exploitation, it does the greatest harm to mankind by destroying individuality which lies at the heart of all progress.”
―
Mahatma Gandhi
“In reality, there are as many religions as there are individuals.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“That service is the noblest which is rendered for its own sake.”
―
Mahatma Gandhi
“Happiness is when what you think, what you say, and what you do are in harmony.”
―
Mahatma Gandhi
“Suffering cheerfully endured ceases to be suffering and is transmuted into an ineffable joy. The man who flies from suffering is the victim of endless tribulation before it has come to him and is half dead when it does come. But one who is cheerfully ready for anything and everything that comes escapes all pain, his cheerfulness acts as an anaesthetic.”
―
Mahatma Gandhi
“Renunciation of objects, without the renunciation of desires, is short-lived, however hard you may try.”
―
Mahatma Gandhi
“A lot of people are waiting for Martin Luther King or Mahatma Gandhi to come back-but they are gone. We are it. It is up to us. It is up to you.”
―
Mahatma Gandhi
