“I believe in equality for everyone, except reporters and photographers.”

Mahatma Gandhi

“There are many causes that I am prepared to die for, but no causes that I am prepared to kill for.”

Mahatma Gandhi

“The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.”

Mahatma Gandhi

“The truest test of a democracy is in the ability of anyone to act as he likes, so long as he does not injure the life or property of anyone else.”

Mahatma Gandhi

“Besides, I had learnt nothing at all of Indian law. I had not the slightest idea of Hindu and Mahomedan Law. I had not even learnt how to draft a plaint, and felt completely at sea. I had heard of Sir Pherozeshah Mehta as one who roared like a lion in law courts. How, I wondered, could he have learnt the art in England?”

Mahatma Gandhi

“I may be a despicable person, but when Truth speaks through me I am invincible.”

Mahatma Gandhi

“You must not lose faith in humanity. Humanity is like an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.”

Mahatma Gandhi

“You must be the change you want for the world.”

Mahatma Gandhi

“The best way to find yourself is to lose yourself in the service of others.”

Mahatma Gandhi

“I have learnt through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy, even so our anger controlled can be transmuted into a power which can move the world.”

Mahatma Gandhi

“What does it matter to the dead, the orphans, and the homeless whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy?”

Mahatma Gandhi

“Gift of life is the greatest of all gifts;”

Mahatma Gandhi

“Every home is a university and the parents are the teachers.”

Mahatma Gandhi

“Você nunca sabe que resultados virão da sua ação. Mas se você não fizer nada, não existirão resultados.”

Mahatma Gandhi

“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”

Mahatma Gandhi


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