“If we argue that since all bodies are perishable, one may kill, does it follow that I may kill all the women and children in the Ashram? Would I have in doing so acted according to the teaching of the Bhagavad Gita, merely because their bodies are perishable? What,”
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Mahatma Gandhi
“L'humanité court à son suicide si le monde n'adopte pas la non-violence.”
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Mahatma Gandhi
“Fearlessness is the first requisite of spirituality. Cowards can never be moral.”
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Mahatma Gandhi
“There are many causes I would die for. There is not a single cause I would kill for.”
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Mahatma Gandhi
“Je n'ai connu aucune distinction entre parents et inconnus, entre compatriotes et étrangers, entre blancs et hommes de couleur, entre hindous et Indiens appartenant à d'autres confessions, qu'ils soient musulmans, Parsis, chrétiens ou juifs. Je peux dire que mon coeur a été incapable défaire de telles distinctions”
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Mahatma Gandhi
“The mere fact that this thought has sprung up among different nations and at different times indicates that it is inherent in human nature and contains the truth.”
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Mahatma Gandhi
“But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”
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Mahatma Gandhi
“A vakil should know human nature. He should be able to read a man’s character from his face. And every Indian ought to know Indian history.”
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Mahatma Gandhi
“people continued—regardless of all that leads man forward—to try to unite the incompatibles: the virtue of love, and what is opposed to love, namely, the restraining of evil by violence.”
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Mahatma Gandhi
“Dobbiamo diventare il cambiamento che vogliamo vedere.”
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Mahatma Gandhi
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
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Mahatma Gandhi
