“Civil Disobedience, mass or individual, is an aid to Constructive effort and is a full substitute for armed revolt. Training is necessary as well for Civil Disobedience as for armed revolt. Only the ways are different.… Training for military revolt means learning the use of arms, ending perhaps in the atomic bomb. For Civil Disobedience it means the Constructive Program.”
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Mahatma Gandhi
“I want freedom for the full expression of my personality.”
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Mahatma Gandhi
“I believe in trusting. Trust begets trust. Suspicion is foetid and only stinks. He who trusts has never yet lost in the world.”
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Mahatma Gandhi
“I believe in equality for everyone, except reporters and photographers.”
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Mahatma Gandhi
“You civilised fellows are all cowards. Great men never look at a person’s exterior. They think of his heart.”
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Mahatma Gandhi
“Even the most despotic government cannot stand except for the consent of the governed.... Immediately the subject ceases to fear the despotic force, his power is gone.”
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Mahatma Gandhi
“Non-violence, which is the quality of the heart, cannot come by an appeal to the brain.”
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Mahatma Gandhi
“In matters of conscience, the law of the majority has no place.”
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Mahatma Gandhi
“If I become free from anger and shake off ignorance, if I become more vigilant and alert, I would be doing no karma even when occupied in some karma. This illustration explains both the ideas, of a person doing no karma even when occupied in karma and of another who, though he believes that he is doing no karma, is in fact weaving the bonds of karma round himself.”
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Mahatma Gandhi
“I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.”
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Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
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Mahatma Gandhi
“Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.”
―
Mahatma Gandhi
“Birth and death are not two different states, but they are different aspects of the same state.”
―
Mahatma Gandhi
“Strength of numbers is the delight of the timid. The Valiant in spirit glory in fighting alone.”
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Mahatma Gandhi