“Je n'ai jamais pu comprendre comment on pouvait se sentir honoré de voir ses semblables humiliés.”
―
Mahatma Gandhi
“It is wrong and immoral to seek to escape the consequences of one's acts.”
―
Mahatma Gandhi
“All that appears and happens about and around us is uncertain, transient.”
―
Mahatma Gandhi
“That matchless remedy (for self realisation) is renunciation of fruits of action.”
―
Mahatma Gandhi
“How it is that Bengal with all its knowledge, intelligence, sacrifice, and emotion tolerates this slaughter?”
―
Mahatma Gandhi
“The only tyrant I accept is the still, small voice within me.”
―
Mahatma Gandhi
“No problem is too small or too trivial if we can really do something about it.”
―
Mahatma Gandhi
“True morality consists not in following the beaten track, but in finding the true path for ourselves, and fearlessly following it.”
―
Mahatma Gandhi
“Today I know that physical training should have as much place in the curriculum as mental training.”
―
Mahatma Gandhi
“Happiness is when what you think, what you say, and what you do are in harmony.
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“Todo lo que hagas en la vida será insignificante, pero es importante que lo hagas.”
―
Mahatma Gandhi
“I learned from Hussain how to be wronged and be a winner, I learnt from Hussain how to attain victory while being oppressed.”
―
Mahatma Gandhi
“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.
We thus see that to be a real devotee is to realize oneself.”
―
Mahatma Gandhi
