“Create and preserve the image of your choice.”

Mahatma Gandhi

“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”

Mahatma Gandhi

“Nothing has saddened me so much in life as the hardness of heart of educated people.”

Mahatma Gandhi

“(When asked what he thought of Western civilization): 'I think it would be a good idea.” 

Mahatma Gandhi

“The credit system has encircled this beautiful globe of ours like a serpent's coil, and if we do not mind, it bids fair to crush us out of breath.”

Mahatma Gandhi

“Do your allotted work but renounce its fruit—be detached and work—have no desire for reward and work.”

Mahatma Gandhi

“There is more to life than simply increasing its speed.”

Mahatma Gandhi

“A vakil should know human nature. He should be able to read a man’s character from his face. And every Indian ought to know Indian history.”

Mahatma Gandhi

“Breach of promise is a base surrender of truth.”

Mahatma Gandhi

“Honest differences are often a healthy sign of progress”

Mahatma Gandhi

“Effort is within man’s control, not the fruit thereof.”

Mahatma Gandhi

“Earth provides enough to satisfy every man's needs, but not every man's greed.”

Mahatma Gandhi

“The first principal of non-violent action is that of non-cooperation with everything humiliating.”

Mahatma Gandhi

“That the good of the individual is contained in the good of all. (2) That a lawyer’s work has the same value as the barber’s inasmuch as all have the same right of earning their livelihood from their work. (3) That a life of labour, i.e., the life of the tiller of the soil and the handicraftsman is the life worth living.”

Mahatma Gandhi

“The only difference between man and man all the world over is one of degree, and not of kind, even as there is between trees of the same species. Where in is the cause for anger, envy or discrimination?”

Mahatma Gandhi


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