“My uniform experience has convinced me that there is no other God than Truth”

Mahatma Gandhi

“I have nothing new to teach the world. Truth and non-violence are as old as the hills. All I have done is to try experiments in both on as vast a scale as I could.”

Mahatma Gandhi

“Renunciation of objects, without the renunciation of desires, is short-lived, however hard you may try.”

Mahatma Gandhi

“We should do no work with attachment. Attachment to good work, is that too wrong? Yes, it is. If we are attached to our goal of winning swaraj, we shall not hesitate to adopt bad means. Hence, we should not be attached even to a good cause. Only then will our means remain pure and our actions too.”

Mahatma Gandhi

“You may never know what results come of your actions, but if you do nothing, there will be no results.”

Mahatma Gandhi

“I want the cultures of all lands to be blown about my house as freely as possible. But I refuse to be blown of my feet by any.”

Mahatma Gandhi

“La fuerza no proviene de la capacidad fisica. Proviene de una voluntad indomable.”

Mahatma Gandhi

“Our ability to reach unity in diversity will be the beauty and the test of our civilisation.”

Mahatma Gandhi

“I simply want to tell the story of my numerous experiments with Truth, and as my life consists of nothing but those experiments; it is true that the story will take the shape of an autobiography. But”

Mahatma Gandhi

“You Christians look after a document containing enough dynamite to blow all civilisation to pieces, turn the world upside down and bring peace to a battle-torn planet. But you treat it as though it is nothing more than a piece of literature.”

Mahatma Gandhi

“Truth is one, paths are many.”

Mahatma Gandhi

“God can never be realised by one who is not pure of heart. Self-purification therefore must mean purification in all the walks of life.”

Mahatma Gandhi

“The common belief is that religion is always opposed to material good. ‘One cannot act religiously in mercantile and such other matters. There is no place for religion in such pursuits; religion is only for attainment of salvation,’ we hear many worldly-wise people say. In my opinion the author of the Gita has dispelled this delusion. He has drawn no line of demarcation between salvation and worldly pursuits. On the contrary he has shown that religion must rule even our worldly pursuits. I have felt that the Gita teaches us that what cannot be followed in day-today practice cannot be called religion. Thus, according to the Gita, all acts that are incapable of being performed without attachment are taboo. This golden rule saves mankind from many a pitfall. According to this interpretation murder, lying, dissoluteness and the like must be regarded as sinful and therefore taboo. Man’s life then becomes simple, and from that simpleness springs peace.”

Mahatma Gandhi

“Then, too, the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence. Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man's consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.”

Mahatma Gandhi

“Jangan bekerja sama dengan kejahatan,  sebab kewajiban kita adalah bekerja sama dengan kebaikan.”

Mahatma Gandhi


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