“It is wrong and immoral to seek to escape the consequences of one's acts.”
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Mahatma Gandhi
“may not, now or hereafter, enter into a detailed account of the experiments in dietetics, for I did so in a series of Gujarati articles which appeared years ago in Indian Opinion, and which were afterwards published in the form of a book popularly known in English as A Guide to Health. Among my little books this has been the most widely read alike in the East and in the West, a thing that I have not yet been able to understand. It was written for the benefit of the readers of Indian Opinion. But I know that the booklet has profoundly influenced the lives of many, both in the East and in the West, who have never seen Indian Opinion.”
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Mahatma Gandhi
“I believe in the fundamental truth of all great religions of the world.”
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Mahatma Gandhi
“Hence, we should not be attached even to a good cause. Only then will our means remain pure and our actions too.”
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Mahatma Gandhi
“I do believe that, where there is only a choice between cowardice and violence, I would advise violence.”
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Mahatma Gandhi
“There is only one desire in life which is good and the desire for the means to realise it is also good.”
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Mahatma Gandhi
“Man is not at peace with himself till he has become like unto God. The endeavour to reach this state is the supreme, the only ambition worth having. And this is self-realization.”
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Mahatma Gandhi
“Even if we believe in non-violence, it would not be proper for us to refuse, through cowardice, to protect the weak. I might be ready to embrace a snake, but, if it comes to bite you, I would kill it to protect you. If Arjuna had forgotten the difference between kinsmen and others and had been so filled with the spirit of non-violence so as to bring about a change of heart in Duryodhana, he would have been another Shri Krishna. However, he believed Duryodhana to be wicked.”
―
Mahatma Gandhi
“And now after considerable experience with the many public institutions which I have managed, it has become my firm conviction that it is not good to run public institutions on permanent funds. A permanent fund carries in itself the seed of the moral fall of the institution. A public institution means an institution conducted with the approval, and from the funds, of the public. When such an institution ceases to have public support, it forfeits its right to exist. Institutions maintained on permanent funds are often found to ignore public opinion, and are frequently responsible for acts contrary to it. In our country we experience this at every step. Some of the so-called religious trusts have ceased to render any accounts.”
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Mahatma Gandhi
“the old and simple truth that it is natural for men to help and to love one another, but not to torture and to kill one another, became ever clearer, so that fewer and fewer people were able to believe the sophistries by which the distortion of the truth had been made so plausible.”
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Mahatma Gandhi
“We labour under a sort of superstition that the child has nothing to learn during the first five years of its life. On the contrary the fact is that the child never learns in after-life what it does in its first five years.”
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Mahatma Gandhi
“All that appears and happens about and around us is uncertain transient. But there is a Supreme Being hidden therein as a Certainty, and one would be blessed if one could catch a glimpse of that Certainty and hitch one's waggon to it. The quest for that Truth is the summum bonum of life.”
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Mahatma Gandhi
“Un lucru a săpat rădăcini adânci în sufletul meu: credinţa că morala stă la baza tuturor lucrurilor şi că adevărul este substanţa întregii moralităţi. Astfel că adevărul a devenit singurul meu scop. El a devenit din ce în ce mai important pentru mine, iar sensurile pe care i le-am dat au devenit din ce în ce mai largi.”
―
Mahatma Gandhi
