“unity to be real must survive the severest strain without breaking.”

Mahatma Gandhi

“I worship God as Truth only. I have not yet found Him, but I am seeking after Him.”

Mahatma Gandhi

“live simply so others can simply live”

Mahatma Gandhi

“Then, too, the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence. Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man's consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.”

Mahatma Gandhi

“A man is but the product of his thoughts. What he thinks, he becomes.”

Mahatma Gandhi

“As a rule I had a distaste for any reading beyond my school books.”

Mahatma Gandhi

“The earth has everything for all human needs, but nothing for his greed.”

Mahatma Gandhi

“This may all sound nonsensical. Well, India is a country of nonsense. It is nonsensical to parch one's throat with thirst when a kindly Mahomedan is ready to offer pure water to drink. And yet thousands of Hindus would rather die of thirst than drink water from a Mahomedan household. These nonsensical men can also, once they are convinced that their religion demands that they should wear garments manufactured in India only and eat food only grown in India, decline to wear any other clothing or eat any other food.”

Mahatma Gandhi

“Hate the sin and not the sinner is a precept which, though easy enough to understand, is rarely practiced, and that is why the poison of hatred spreads in the world... It is quite proper to resist and attack a system, but to resist and attack its author is tantamount to resisting and attacking oneself. for we are all tarred with the same brush, and are children of one and the same Creator, and as such the divine powers within us are infinite. To slight a single human being is to slight those divine powers, and thus to harm not only that being but with him the whole world.”

Mahatma Gandhi

“The question of vernaculars as media of instruction is of national importance; neglect of the vernaculars means national suicide.”

Mahatma Gandhi

“This belief in incarnation is a testimony of man’s lofty spiritual ambition. Man is not at peace with himself till he has become like unto God. The endeavour to reach this state is the supreme, the only ambition worth having. And this is self-realization. This self-realization is the subject of the Gita, as it is of all scriptures. But its author surely did not write it to establish that doctrine. The object of the Gita appears to me to be that of showing the most excellent way to attain self-realization.”

Mahatma Gandhi

“Prayer is not an old woman's idle amusement. Properly understood and applied, it is the most potent instrument of action.”

Mahatma Gandhi

“I am of opinion that all exclusive intimacies are to be avoided; for man takes in vice far more readily than virtue. And he who would be friends with God must remain alone, or make the whole world his friend.”

Mahatma Gandhi

“Freedom is not worth having if it does not include the freedom to make mistakes.”

Mahatma Gandhi

“You will incur no sin by killing your kinsmen’ — this is said repeatedly in the Gita. If a person remains unconcerned with defeat or victory, knowing that they are a part of life, he commits no sin in fighting. But we should also say that he earns no merit. If we seek merit, we shall also incur sin. Even the best thing has an element of evil in it. Nothing in the world is wholly good or wholly evil. Where there is action there is some evil. If a person learns to make no distinction between gain and loss, pleasure and pain, he would rarely be tempted to commit a sin.”

Mahatma Gandhi


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