“Do not crave to know the views of others, nor base your intent thereon. To think independently for yourself is a sign of fearlessness.”
―
Mahatma Gandhi
“It is a known fact that the third class traffic pays for the ever-increasing luxuries of first and second class travelling. Surely a third class passenger is entitled at least to the bare necessities of life.”
―
Mahatma Gandhi
“The earth has everything for all human needs, but nothing for his greed.”
―
Mahatma Gandhi
“All have not the same capacity. I would allow a man of intellect to earn more, I would not cramp his talent.”
―
Mahatma Gandhi
“In prayer it is better to have a heart without words than words without a heart.”
―
Mahatma Gandhi
“The best way to find yourself is to lose yourself in the service of others.”
―
Mahatma Gandhi
“La fuerza no proviene de la capacidad fisica. Proviene de una voluntad indomable.”
―
Mahatma Gandhi
“Honest differences are often a healthy sign of progress”
―
Mahatma Gandhi
“Satisfaction lies in the effort, not in the attainment; full effort is full victory
―
Mahatma Gandhi
“The useful and the useless must, like good and evil generally, go on together, and man must make his choice.”
―
Mahatma Gandhi
“A coward is incapable of exhibiting love; it is the prerogative of the brave.”
―
Mahatma Gandhi
“Let it be granted, that according to the letter of the Gita it is possible to say that warfare is consistent with renunciation of fruit. But after forty years’ unremitting endeavour fully to enforce the teaching of the Gita in my own life, I have in all humility felt that perfect renunciation is impossible without perfect observance of ahimsa in every shape and form.”
―
Mahatma Gandhi
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
―
Mahatma Gandhi
