“Your right is to work, and not to expect the fruit. The slave-owner tells the slave: ‘Mind your work, but beware lest you pluck a fruit from the garden. Yours is to take what I give.’ God has put us under restriction in the same manner. He tells us that we may work if we wish, but that the reward of work is entirely for Him to give. Our duty is to pray to Him, and the best way in which we can do this is to work with the pick-axe, to remove scum from the river and to sweep and clean our yards. This, certainly, is a difficult lesson to learn.”

Mahatma Gandhi

“La fuerza no proviene de la capacidad fisica. Proviene de una voluntad indomable.”

Mahatma Gandhi

“There is no such thing as ‘too insane’ unless others turn up dead due to your actions.”

Mahatma Gandhi

“Power is of two kinds. One is obtained by the fear of punishment and the other by acts of love. Power based on love is a thousand times more effective and permanent than the one derived from fear of punishment.”

Mahatma Gandhi

“But you can wake a man only if he is really asleep. No effort that you make will produce any effect upon him if he is merely pretending sleep.”

Mahatma Gandhi

“Let it be granted, that according to the letter of the Gita it is possible to say that warfare is consistent with renunciation of fruit. But after forty years’ unremitting endeavour fully to enforce the teaching of the Gita in my own life, I have in all humility felt that perfect renunciation is impossible without perfect observance of ahimsa in every shape and form.”

Mahatma Gandhi

“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”

Mahatma Gandhi

“Cuando hay una tormenta los pajaritos se esconden, pero las águilas vuelan más alto”

Mahatma Gandhi

“The Gita does not decide for us. But if, whenever faced with a moral problem, you give up attachment to the ego and then decide what you should do, you will come to no harm. This is the substance of the argument which Shri Krishna has expanded into 18 chapters.”

Mahatma Gandhi

“Anger and intolerance are the enemies of correct understanding.”

Mahatma Gandhi

“Facts mean truth, and once we adhere to truth, the law comes to our aid naturally.”

Mahatma Gandhi

“Intolerance is a species of violence and therefore against our creed.”

Mahatma Gandhi

“Among the many misdeeds of British rule in India, history will look upon the Act which deprived a whole nation of arms as the blackest.”

Mahatma Gandhi

“people continued—regardless of all that leads man forward—to try to unite the incompatibles: the virtue of love, and what is opposed to love, namely, the restraining of evil by violence.”

Mahatma Gandhi

“If I were a dictator, religion and state would be separate. I swear by my religion. I will die for it. But it is my personal affair. The state has nothing to do with it. The state would look after your secular welfare, health, communications, foreign relations, currency and so on, but not your or my religion. That is everybody's personal concern!”

Mahatma Gandhi


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