“Friendship that insists upon agreement on all things isn't worth the name.”
―
Mahatma Gandhi
“The Jews should have offered themselves to the butcher's knife. They should have thrown themselves into the sea from cliffs. As it is, they succumbed anyway in their millions.”
―
Mahatma Gandhi
“Third-class passengers are treated like sheep and their comforts are sheep’s comforts.”
―
Mahatma Gandhi
“An eye for an eye only ends up making the whole world blind.”
―
Mahatma Gandhi
“The only difference between man and man all the world over is one of degree, and not of kind, even as there is between trees of the same species.
Where in is the cause for anger, envy or discrimination?”
―
Mahatma Gandhi
“All have not the same capacity. I would allow a man of intellect to earn more, I would not cramp his talent.”
―
Mahatma Gandhi
“Many people, especially ignorant people, want to punish you for speaking the truth, for being correct, for being you. Never apologize for being correct, or for being years ahead of your time. If you’re right and you know it, speak your mind. Speak your mind. Even if you are a minority of one, the truth is still the truth.”
―
Mahatma Gandhi
“What does it matter to the dead, the orphans, and the homeless whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy?”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“Friendship that insists upon agreement on all matters is not worth the name. Friendship to be real must ever sustain the weight of honest differences, however sharp they be.”
―
Mahatma Gandhi
“A true Brahmachari will not even dream of satisfying the fleshly appetite”
―
Mahatma Gandhi
“Perbedaan pun terbukti berguna, selama ada toleransi.”
―
Mahatma Gandhi
“Renunciation of objects, without the renunciation of desires, is short-lived, however hard you may try.”
―
Mahatma Gandhi
