“I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”
―
Mahatma Gandhi
“One of the objects of a newspaper is to understand popular feeling and to give expression to it; another is to arouse among the people certain desirable sentiments; and the third is fearlessly to expose popular defects.”
―
Mahatma Gandhi
“Krishna of the Gita is perfection and right knowledge personified; but the picture is imaginary. That does not mean that Krishna, the adored of his people, never lived. But perfection is imagined. The idea of a perfect incarnation is an after growth.”
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Mahatma Gandhi
“Each one has to find his peace from within. And peace to be real must be unaffected by outside circumstances.”
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Mahatma Gandhi
“The Gita does not decide for us. But if, whenever faced with a moral problem, you give up attachment to the ego and then decide what you should do, you will come to no harm. This is the substance of the argument which Shri Krishna has expanded into 18 chapters.”
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Mahatma Gandhi
“Fearlessness is the first requisite of spirituality. Cowards can never be moral.”
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Mahatma Gandhi
“Live as if you were to die tomorrow. Learn as if you were to live forever.”
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Mahatma Gandhi
“There are only two ways to live your life: as though nothing is a miracle, or as though everything is a miracle.”
―
Mahatma Gandhi
“It is not that I do not get angry. I don't give vent to my anger. I cultivate the quality of patience as angerlessness, and generally speaking, I succeed. But I only control my anger when it comes. How I find it possible to control it would be a useless question, for it is a habit that everyone must cultivate and must succeed in forming by constant practice.”
―
Mahatma Gandhi
“No problem is too small or too trivial if we can really do something about it.”
―
Mahatma Gandhi
“A moral life, without reference to religion, is like a house built upon sand. And religion, divorced from morality, is like “sounding brass, good only for making a noise and breaking heads.”
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Mahatma Gandhi
“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question. How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one? How was one to divest oneself of all possessions? Was not the body itself possession enough? Were not wife and children possessions? Was I to destroy all the cupboards of books I had? Was I to give up all I had and follow Him? Straight came the answer: I could not follow Him unless I gave up all I had.”
―
Mahatma Gandhi