“Develops the capacity to reach decisions. Definiteness of purpose tends to develop the capacity to reach decisions quickly and firmly. Successful people make decisions quickly (as soon as all the facts are available) and change them very slowly (if ever). Unsuccessful people make decisions very slowly, and change them often and quickly.”
“Fix in your mind the exact amount of money you desire. It is not sufficient merely to say "I want plenty of money." Be definite as to the amount. (There is a psychological reason for definiteness which will be described in a subsequent chapter). Second. Determine exactly what you intend to give in return for the money you desire. (There is no such reality as "something for nothing.) Third. Establish a definite date when you intend to possess the money you desire. Fourth. Create a definite plan for carrying out your desire, and begin at once, whether you are ready or not, to put this plan into action. Fifth. Write out a clear, concise statement of the amount of money you intend to acquire, name the time limit for its acquisition, state what you intend to give in return for the money, and describe clearly the plan through which you intend to accumulate it. Sixth. Read your written statement aloud, twice daily, once just before retiring at night, and once after arising in the morning. AS YOUREAD--SEE AND FEEL AND BELIEVE YOURSELF ALREADY IN POSSESSION OF THE MONEY.”
“Although I am a typical loner in my daily life, my awareness of belonging to the invisible community of those who strive for truth, beauty, and justice has prevented me from feelings of isolation.”
“Three hundred years ago people in England were putting witches to death. Was that what you call the 'Rule of Human Nature or Right Conduct?’ But surely the reason we do not execute witches is that we do not believe there are such things. If we did—if we really thought that there were people going about who had sold themselves to the devil and received supernatural powers from him in return and were using these powers to kill their neighbours or drive them mad or bring bad weather—surely we would all agree that if anyone deserved the death penalty, then these filthy quislings did? There is no difference of moral principle here: the difference is simply about matter of fact. It may be a great advance in knowledge not to believe in witches: there is no moral advance in not executing them when you do not think they are there. You would not call a man humane for ceasing to set mousetraps if he did so because he believed there were no mice in the house.”
“This does not mean that God never heals in miraculous ways; I am certain that at times He does. But there are also many times when He does not. We cannot understand why some people appear to glide effortlessly through life, while others always seem to be in the throes of pain and sorrow. We cannot explain why some withered bodies are healed, while others suffer and die. We cannot know why some prayers are answered the way we hoped they would be, while others seemingly go unanswered. We cannot pretend that life in Christ will always guarantee us victory and material success as defined by human standards. On the other hand, when we tell only the stories of victory, we tell just a part of the truth. When we imply that the Christian faith involves no yoke and no burden, we tell less than the whole truth. Half-truths and easy answers are the weapons of deceit. Sometimes God brings healing, either through modern medicine or through miraculous means. But sometimes He doesn’t—and His way is always best, because He loves us and knows what is best for us. Never forget: for the Christian, this life is not all, nor should our physical well-being be our life’s highest goal. Christ is our life, and someday we will go to be with Him for all eternity.”
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