“satu-satunya yang pasti adalah ketidakpastian ”

“Dear Habicht, / Such a solemn air of silence has descended between us that I almost feel as if I am committing a sacrilege when I break it now with some inconsequential babble... / What are you up to, you frozen whale, you smoked, dried, canned piece of soul...?”

“Of all the communities available to us, there is not one I would want to devote myself to except for the society of the true seekers, which has very few living members at any one time.”

“You are right in speaking of the moral foundations of science, but you cannot turn around and speak of the scientific foundations of morality.”

“One must divide one's time between politics and equations. But our equations are much more important to me, because politics is for the present, while our equations are for eternity.”

“The true value of a human being can be found in the degree to which he has attained liberation from the self.”

“with every action theres an equal opposite reaction,with every problem theres a solution just a matter of taking action”

“What is right is not always popular and what is popular is not always right.”

“Peace cannot be kept by force; it can only be achieved by understanding.”

“I have reached an age where if someone tells me to wear socks, I dont have to”

“In the middle of difficulty lies opportunity”

“The more cruel the wrong that men commit against an individual or a people, the deeper their hatred and contempt for their victim. Conceit and false pride on the part of a nation prevent the rise of remorse for its crime.”

“The tendencies we have mentioned are something new for America. They arose when, under the influence of the two World Wars and the consequent concentration of all forces on a military goal, a predominantly military mentality developed, which with the almost sudden victory became even more accentuated. The characteristic feature of this mentality is that people place the importance of what Bertrand Russell so tellingly terms “naked power” far above all other factors which affect the relations between peoples. The Germans, misled by Bismarck’s successes in particular, underwent just such a transformation of their mentality—in consequence of which they were entirely ruined in less than a hundred years. I must frankly confess that the foreign policy of the United States since the termination of hostilities has reminded me, sometimes irresistibly, of the attitude of Germany under Kaiser Wilhelm II, and I know that, independent of me, this analogy has most painfully occurred to others as well. It is characteristic of the military mentality that non-human factors (atom bombs, strategic bases, weapons of all sorts, the possession of raw materials, etc.) are held essential, while the human being, his desires and thoughts—in short, the psychological factors—are considered as unimportant and secondary. Herein lies a certain resemblance to Marxism, at least insofar as its theoretical side alone is kept in view. The individual is degraded to a mere instrument; he becomes “human materiel.” The normal ends of human aspiration vanish with such a viewpoint. Instead, the military mentality raises “naked power” as a goal in itself—one of the strangest illusions to which men can succumb.”

“Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it. The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Individual existence impresses him as a sort of prison and he wants to experience the universe as a single significant whole. The beginnings of cosmic religious feeling already appear at an early stage of development, e.g., in many of the Psalms of David and in some of the Prophets. Buddhism, as we have learned especially from the wonderful writings of Schopenhauer, contains a much stronger element of this.”

“The value of a college education is not the learning of many facts but the training of the mind to think”