“And I would shrug and play the question off, unable to confess that I could no longer distinguish between faith and mere folly, between faith and simple endurance; that while I believed in the sincerity I heard in their voices, I remained a reluctant skeptic, doubtful of my own motives, wary of expedient conversion, having too many quarrels with God to accept a salvation too easily won.”

“Mainly, though, the Democratic Party has become the party of reaction. In reaction to a war that is ill conceived, we appear suspicious of all military action. In reaction to those who proclaim the market can cure all ills, we resist efforts to use market principles to tackle pressing problems. In reaction to religious overreach, we equate tolerance with secularism, and forfeit the moral language that would help infuse our policies with a larger meaning. We lose elections and hope for the courts to foil Republican plans. We lost the courts and wait for a White House scandal. And increasingly we feel the need to match the Republican right in stridency and hardball tactics. The accepted wisdom that drives many advocacy groups and Democratic activists these days goes like this: The Republican Party has been able to consistently win elections not by expanding its base but by vilifying Democrats, driving wedges into the electorate, energizing its right wing, and disciplining those who stray from the party line. If the Democrats ever want to get back into power, then they will have to take up the same approach. ...Ultimately, though, I believe any attempt by Democrats to pursue a more sharply partisan and ideological strategy misapprehends the moment we're in. I am convinced that whenever we exaggerate or demonize, oversimplify or overstate our case, we lose. Whenever we dumb down the political debate, we lose. For it's precisely the pursuit of ideological purity, the rigid orthodoxy and the sheer predictability of our current political debate, that keeps us from finding new ways to meet the challenges we face as a country. It's what keeps us locked in "either/or" thinking: the notion that we can have only big government or no government; the assumption that we must either tolerate forty-six million without health insurance or embrace "socialized medicine". It is such doctrinaire thinking and stark partisanship that have turned Americans off of politics. ”

“When Sadik lost his own lease, we moved in together. And after a few months of closer scrutiny, he began to realize that the city had indeed had an effect on me, although not the one he’d expected. I stopped getting high. I ran three miles a day and fasted on Sundays. For the first time in years, I applied myself to my studies and started keeping a journal of daily reflections and very bad poetry.”

“What I could not support was "a dumb war, a rash war, a war based not on reason but on passion, not on principle but on politics"

“You seem like a nice enough guy. Why do you want”

“I realized that in some unspoken, still tentative way, she and I were already becoming a family.”

“doubtful of what we can achieve to put their hands on the arc of history and bend it once more toward the hope of a better day.”

“As she spoke, her voice never wavered; it was the voice of someone who has forced a larger meaning out of tragedy.

“Semakin aku mengenal sistem, semakin aku yakin bahwa reformasi pendidikan adalah satu-satunya solusi bagi remaja bermasalah di luar sana. Tanpa keluarga yang stabil, tanpa prospek mendapatkan pekerjaan bergengsi yang akan membantu keuangan keluarga, pendidikan adalah harapan terbesar mereka.”

“In the unlikely story that is America, there has never been anything false about hope.”

“Change we need”

“It’s the founding ideals that the flag draped over my father’s coffin stand for." Truth: His father was buried in Kenya, never served in the U.S. military. Which flag draped his father’s coffin? And what ideals does the flag that draped his father’s coffin in Kenya stand for?”

“the worlds that they thought they’d left behind reclaimed each of them, I occupied the place where their dreams had been.”

“But these men had become object lessons for me, men I might love but never emulate, white men and brown men whose fates didn’t speak to my own. It was into my father’s image, the black man, son of Africa, that I’d packed all the attributes I sought in myself, the attributes of Martin and Malcolm, DuBois and Mandela. And if later I saw that the black men I knew—Frank or Ray or Will or Rafiq—fell short of such lofty standards; if I had learned to respect these men for the struggles they went through, recognizing them as my own—my father’s voice had nevertheless remained untainted, inspiring, rebuking, granting or withholding approval.”

“Still, I strongly resisted the idea of offering up my past in a book, a past that left me feeling exposed, even slightly ashamed.”