“Instinctively we struck out for dignity first because personal degradation as an inferior human being was even more keenly felt than material privation.”

“De marxist zou beweren dat de staat een interimrealiteit is die zal verdwijnen als de klasseloze maatschappij is ontstaan, maar tot op dat moment blijft de staat het doel en is de mens alleen maar een middel om dat doel te bereiken. Als de zogenaamde rechten of vrijheden van de mens dat doel in de weg staan, worden ze zonder meer terzijde geschoven. De vrijheid van meningsuiting, het stemrecht, de vrijheid om boeken of kranten naar eigen keuze te lezen, worden beperkt. In het communisme is de mens weinig meer dan een onpersoonlijk gemaakt radertje in de machinerie van de staat. Deze inperking van de individiuele vrijheid vond ik verwerpelijk. Ik ben er nu, net als toen, van overtuigd dat de mens een doel is, omdat hij een kind van God is. De mens is niet gemaakt voor de staat; de staat is gemaakt voor de mens. Als je de mens berooft van zijn vrijheid, degenereer je hem tot een ding, terwijl je hem juist moet verheffen tot persoon. De mens mag noit behandeld worden als een middel in dienst van de staat, maar moet altijd als doel op zich worden beschouwd”

“Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness. —Martin Luther King Jr., civil rights leader and Nobel Peace Prize winner”

“Violence never really deals with the basic evil of the situation. Violence may murder the murderer, but it doesn’t murder murder. Violence may murder the liar, but it doesn’t murder lie; it doesn’t establish truth. Violence may even murder the dishonest man, but it doesn’t murder dishonesty. Violence may go to the point of murdering the hater, but it doesn’t murder hate. It may increase hate. It is always a descending spiral leading nowhere. This is the ultimate weakness of violence: It multiplies evil and violence in the universe. It doesn’t solve any problems.”

“I was in the kitchen drinking coffee when I heard Coretta cry, "Martin, Martin, come quickly!" I put down my cup and ran toward the living room. As I approached the front window Coretta pointed joyfully to a slowly moving bus: "Darling, it's empty!”

“We should never forget that everything Adolph Hitler did in Germany was "legal" and everything the Hungarian freedom fighers did in Hungary was "illegal." It was "illegal" to aid and comfort a Jew in Hitler's Germany.”

“Now there is a final reason I think that Jesus says, "Love your enemies." It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. Just keep being friendly to that person. Just keep loving them, and they can’t stand it too long. Oh, they react in many ways in the beginning. They react with guilt feelings, and sometimes they’ll hate you a little more at that transition period, but just keep loving them. And by the power of your love they will break down under the load. That’s love, you see. It is redemptive, and this is why Jesus says love. There’s something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies. (from "Loving Your Enemies")”

“A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look at thousands of working people displaced from their jobs with reduced incomes as a result of automation while the profits of the employers remain intact, and say: “This is not just.” It will look across the oceans and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing to prevent us from paying adequate wages to schoolteachers, social workers and other servants of the public to insure that we have the best available personnel in these positions which are charged with the responsibility of guiding our future generations. There is nothing but a lack of social vision to prevent us from paying an adequate wage to every American citizen whether he be a hospital worker, laundry worker, maid or day laborer. There is nothing except shortsightedness to prevent us from guaranteeing an annual minimum—and livable—income for every American family. There is nothing, except a tragic death wish, to prevent us from reordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from remolding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.”

“Japan knows the horror of war and has suffered as no other nation under the cloud of nuclear disaster. Certainly Japan can stand strong for a world of peace.”

“Time itself is neutral; it can be used either destructively or constructively”

“Nonviolence is a powerful and just weapon. It is a weapon unique in history, which cuts without wounding and ennobles the man who wields it.”

“There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair.”

“The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.”

“Again and again we must rise to the majestic heights of meeting physical force with soul force.”

“Todo hombre debe decidir si caminará a la luz del altruismo creativo o en la oscuridad del egoísmo destructivo. Éste es el juicio. La pregunta más urgente, e ineludible, de la vida es: ¿Qué estás haciendo por los demás?”