“If we are to have peace on earth, our loyalties must become ecumenical rather than sectional. Our loyalties must transcend our race, our tribe, our class, and our nation; and this means we must develop a world perspective.”

“One's dignity may be assaulted, vandalized, cruelly mocked, but it an never be taken away unless it is surrendered.”

“Too unconcerned to love and too passionless to hate, too detached to be selfish and too lifeless to be unselfish, too indifferent to experience joy and too cold to express sorrow, they are neither dead nor alive; they merely exist.”

“We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.”

“We must substitute courage for caution.”

“A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. ... A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, "This is not just." It will look at our alliance with the landed gentry of South America and say, "This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.”

“Ik raakte ervan overtuigd dat niet meewerken aan een slechte zaak net zo goed een morele verplichting inhoudt als meewerken aan iets goeds.”

“A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.”

“Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection. I had hoped that the white moderate would”

“La oscuridad no puede conducirte fuera de la oscuridad; sólo la luz puede hacer eso. El odio no puede conducirte fuera del odio; sólo el amor puede hacer eso.”

“Instinctively we struck out for dignity first because personal degradation as an inferior human being was even more keenly felt than material privation.”

“Economic insecurity strangles the physical and cultural growth of its victims. Not only are millions deprived of formal education and proper health facilities but our most fundamental social unit—the family—is tortured, corrupted, and weakened by economic insufficiency. When a Negro man is inadequately paid, his wife must work to provide the simple necessities for the children. When a mother has to work she does violence to motherhood by depriving her children of her loving guidance and protection; often they are poorly cared for by others or by none—left to roam the streets unsupervised. It is not the Negro alone who is wronged by a disrupted society; many white families are in similar straits. The Negro mother leaves home to care for—and be a substitute mother for—white children, while the white mother works. In this strange irony lies the promise of future correction.”

“De marxist zou beweren dat de staat een interimrealiteit is die zal verdwijnen als de klasseloze maatschappij is ontstaan, maar tot op dat moment blijft de staat het doel en is de mens alleen maar een middel om dat doel te bereiken. Als de zogenaamde rechten of vrijheden van de mens dat doel in de weg staan, worden ze zonder meer terzijde geschoven. De vrijheid van meningsuiting, het stemrecht, de vrijheid om boeken of kranten naar eigen keuze te lezen, worden beperkt. In het communisme is de mens weinig meer dan een onpersoonlijk gemaakt radertje in de machinerie van de staat. Deze inperking van de individiuele vrijheid vond ik verwerpelijk. Ik ben er nu, net als toen, van overtuigd dat de mens een doel is, omdat hij een kind van God is. De mens is niet gemaakt voor de staat; de staat is gemaakt voor de mens. Als je de mens berooft van zijn vrijheid, degenereer je hem tot een ding, terwijl je hem juist moet verheffen tot persoon. De mens mag noit behandeld worden als een middel in dienst van de staat, maar moet altijd als doel op zich worden beschouwd”

“If you can't run then walk If you can't walk then crawl but whatever you do don't give up”

“It may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, "Wait on time.”