“What is the meaning of human life, or, for that matter, of the life of any creature? To know the answer to this question means to be religious. You ask: Does it make any sense, then, to pose this question? I answer: The man who regards his fellow creatures as meaningless is not merely unhappy but hardly fit for life.”
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Albert Einstein
“What really interests me is whether God had any choice in the creation of the World.”
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Albert Einstein
“If something is in me which can be called religious, then it is the unbounded admiration for the structure of the world so far as our science can reveal it.”
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Albert Einstein
“L'interesse per l'uomo in se stesso e per il suo destino deve sempre costituire l'obiettivo primario di tutti gli sforzi compiuti in campo tecnologico [...] affinché le creazioni della nostra mente possano rappresentare un bene e non una maledizione per l'umanità. Non scordatevelo mai, mentre siete alle prese con diagrammi ed equazioni."
(dal discorso tenuto nel 1931 agli studenti del California Institute of Technology)”
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Albert Einstein
“It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.”
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Albert Einstein
“On the occasion of Mahatma Gandhi's 70th birthday. "Generations to come, it may well be, will scarce believe that such a man as this one ever in flesh and blood walked upon this Earth.”
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Albert Einstein
“What is right is not always popular and what is popular is not always right.”
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Albert Einstein
“I cannot conceive of a great scientist without this profound faith: Science without religion is lame, religion without science is blind.”
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Albert Einstein
“Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it. The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Individual existence impresses him as a sort of prison and he wants to experience the universe as a single significant whole. The beginnings of cosmic religious feeling already appear at an early stage of development, e.g., in many of the Psalms of David and in some of the Prophets. Buddhism, as we have learned especially from the wonderful writings of Schopenhauer, contains a much stronger element of this.”
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Albert Einstein
“People love chopping wood. In this activity one immediately sees results.”
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Albert Einstein
“When the number of factors coming into play in a phenomenological complex is too large scientific method in most cases fails. One need only think of the weather, in which case the prediction even for a few days ahead is impossible.”
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Albert Einstein
“Your imagination is your preview of life’s coming attractions.”
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Albert Einstein
“Značajni problemi s kojima se suočavamo ne mogu biti riješeni na nivou razmišljanja koje je probleme kreiralo.”
―
Albert Einstein
