“But whenever I tried to pin down this idea of self-esteem, the specific qualities we hoped to inculcate, the specific means by which we might feel good about ourselves, the conversation always seemed to follow a path of infinite regress. Did you dislike yourself because of your color or because you couldn’t read and couldn’t get a job? Or perhaps it was because you were unloved as a child—only, were you unloved because you were too dark? Or too light? Or because your mother shot heroin into her veins … and why did she do that anyway? Was the sense of emptiness you felt a consequence of kinky hair or the fact that your apartment had no heat and no decent furniture? Or was it because deep down you imagined a godless universe? Maybe one couldn’t avoid such questions on the road to personal salvation. What I doubted was that all the talk about self-esteem could serve as the centerpiece of an effective black politics. It demanded too much honest self-reckoning from people; without such honesty, it easily degenerated into vague exhortation. Perhaps with more self-esteem fewer blacks would be poor, I thought to myself, but I had no doubt that poverty did nothing for our self-esteem. Better to concentrate on the things we might all agree on. Give that black man some tangible skills and a job. Teach that black child reading and arithmetic in a safe, well-funded school. With the basics taken care of, each of us could search for our own sense of self-worth.”

“Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends - honesty and hard work, courage and fair play, tolerance and curiosity, loyalty and patriotism - these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths. What is required of us now is a new era of responsibility - a recognition, on the part of every American, that we have duties to ourselves, our nation, and the world, duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task.”

“They, they, they. That was the problem with people like Joyce. They talked about the richness of their multicultural heritage and it sounded real good, until you noticed that they avoided black people. It wasn't a matter of conscious choice, necessarily, just a matter of gravitational pull, the way integration always worked, a one-way street. The minority assimilated into the dominant culture, not the other way around. Only white culture could be neutral and objective. Only white culture could be nonracial, willing to adopt the occasional exotic into its ranks. Only white culture had individuals. And we, the half-breeds and the college-degreed, take a survey of the situation and think to ourselves, Why should we get lumped in with the losers if we don't want to? We become only so grateful to lose ourselves in the crowd, America's happy, faceless marketplace; and we're never so outraged as when a cabbie drives past us or the woman in the elevator clutches her purse, not so much because we're bothered by the fact that such indignities are what less fortunate coloreds have to put up with every single day of their lives-- although that's what we tell ourselves-- but because we're wearing a Brooks Brothers suit and speak impeccable English and yet have somehow been mistaken for an ordinary nigger. Don't know who I am? I'm an individual!”

“I find comfort in the fact that the longer I'm in politics the less nourishing popularity becomes, that striving for power and rank and fame seems to betray a poverty of ambition, and that I am answerable mainly to the steady gaze of my own conscience.”

“It’s the founding ideals that the flag draped over my father’s coffin stand for." Truth: His father was buried in Kenya, never served in the U.S. military. Which flag draped his father’s coffin? And what ideals does the flag that draped his father’s coffin in Kenya stand for?”

“In a...media environment that bombards us with all kinds of content and exposes us to all kinds of arguments, some of which don't always rank that high on the truth meter...Information [can] become a distraction, a diversion, a form of entertainment, rather than a tool of empowerment, rather than the means of emancipation.”

“I found god in myself and I loved her / I loved her fiercely

“Just a negative attitude, you understand. growing up in alt geld, i'd soaked up all the poison the white man feeds us. see, the folks you're working with got the same problem, even though they dont realize it yet. they spend half they lives worrying about what the white folks think. start blaming themselves for the shit they see every day, thinking they cant do no better till the white man decides they all right. but deep down they know that ain't right. they know what this country has dont to their momma, their daddy, their sister. so the truth is they hate their folks, but they cant admit it to themselves, keep it all bottled up, fighting themselves. waste a lot of energy that way. i tell you one thing i admire about the white folks, they know who they are. look at the italians. they didn't care about the American flag and all that when they got here. first thing they did is to put together the mafia to make sure their intrests were met. the irish they took the city hall and found their boys jobs. the Jews the same thing.. you telling me they care more about some black kid in the south side than they do about they relatives in isarel? shit!> its about blood, Barack, looking after your own. period. black people the only ones stupid enough to worry about their enemies.”

“Later, when I became more familiar with the narrower path to happiness to be found in television and the movies, I’d become troubled by questions.”

“I've never been more hopeful about our future. I have never been more hopeful about America. And I ask you to sustain that hope. I'm not talking about blind optimism, the kind of hope that just ignores the enormity of the tasks ahead or the roadblocks that stand in our path. I'm not talking about the wishful idealism that allows us to just sit on the sidelines or shirk from a fight. I have always believed that hope is that stubborn thing inside us that insists, despite all the evidence to the contrary, that something better awaits us so long as we have the courage to keep reaching, to keep working, to keep fighting.”

“Winter came and the city [Chicago] turned monochrome -- black trees against gray sky above white earth. Night now fell in midafternoon, especially when the snowstorms rolled in, boundless prairie storms that set the sky close to the ground, the city lights reflected against the clouds”

“You know, the truth is that right after 9/11, I had a (flag) pin. Shortly after 9/11, particularly because as we’re talking about the Iraq war, that became a substitute for, I think, true patriotism, which is speaking out on issues that are of importance to our national security, I decided I won’t wear THAT pin on my chest…”

“No, no. I have been practicing...I bowled a 129. It's like -- it was like Special Olympics, or something." --making an off-hand joke during an appearance on "The Tonight Show", March 19, 2009”

“But that’s part of what makes America wonderful, is we always had this nagging dissatisfaction that spurs us on. That’s how we ended up going west, that’s how we--“I’m tired of all these people back east; if I go west, there’s going to be my own land and I’m not going to have to put up with this nonsense, and I’m going to start my own thing, and I’ve got my homestead.” ...It is true, though, that that restlessness and that dissatisfaction which has helped us go to the moon and create the Internet and build the Transcontinental Railroad and build our land-grant colleges, that those things, born of dissatisfaction, we can very rapidly then take for granted and not tend to and not defend, and not understand how precious these things are.”

“it’s important to make sure that we’re talking with each other in a way that heals, not in a way that wounds.”