“My regard for jurisprudence increased, I discovered in it religion. I understood the Gita teaching of non-possession to mean that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.”

Mahatma Gandhi

“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”

Mahatma Gandhi

“masses follow the classes.”

Mahatma Gandhi

“A man, whilst he is dreaming, believes in his dream; he is undeceived only when he is awakened from his slumber.”

Mahatma Gandhi

“Perbedaan pun terbukti berguna, selama ada toleransi.”

Mahatma Gandhi

“No problem is too small or too trivial if we can really do something about it.”

Mahatma Gandhi

“There is no such thing as ‘too insane’ unless others turn up dead due to your actions.”

Mahatma Gandhi

“The Mahabharata was not composed with the aim of describing a battle. The description of the battle serves only as a pretext.”

Mahatma Gandhi

“There is no god higher than truth.”

Mahatma Gandhi

“Homeopathy cures a larger percentage of cases than any other form of treatment and is beyond doubt safer and more economical.”

Mahatma Gandhi

“And now after considerable experience with the many public institutions which I have managed, it has become my firm conviction that it is not good to run public institutions on permanent funds. A permanent fund carries in itself the seed of the moral fall of the institution. A public institution means an institution conducted with the approval, and from the funds, of the public. When such an institution ceases to have public support, it forfeits its right to exist. Institutions maintained on permanent funds are often found to ignore public opinion, and are frequently responsible for acts contrary to it. In our country we experience this at every step. Some of the so-called religious trusts have ceased to render any accounts.”

Mahatma Gandhi

“The greatness of a nation and its moral progress can be judged by the way in which its animals are treated.”

Mahatma Gandhi

“An eye for an eye makes the whole world blind. Mahatma Gandhi”

Mahatma Gandhi

“Truth is like a vast tree which yields more and more fruit the more you nurture it. The deeper the search in the mind of truth, the richer the discovery of the gems buried there.”

Mahatma Gandhi

“The weak can never forgive. Forgiveness is the attribute of the strong.”

Mahatma Gandhi


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