“I learned from Hussain how to be wronged and be a winner, I learnt from Hussain how to attain victory while being oppressed.”
―
Mahatma Gandhi
“One thing we have endeavoured to observe most scrupulously, namely, never to depart from the strictest facts and, in dealing with the difficult questions that have arisen during the year, we hope that we have used the utmost moderation possible under the circumstances.”
―
Mahatma Gandhi
“It was not easy to commit suicide as to contemplate it.”
―
Mahatma Gandhi
“Perbedaan pun terbukti berguna, selama ada toleransi.”
―
Mahatma Gandhi
“Dobbiamo diventare il cambiamento che vogliamo vedere.”
―
Mahatma Gandhi
“Strength does not come from physical capacity. It comes from an indomitable will.”
―
Mahatma Gandhi
“Intolerance is a species of violence and therefore against our creed.”
―
Mahatma Gandhi
“bad handwriting should be regarded as a sign of an imperfect education.”
―
Mahatma Gandhi
“It is simple impertinence for any man, or any body of men, to begin, or to contemplate, reform of the whole world.”
―
Mahatma Gandhi
“Remember then: there is only one time that is important-- Now! It is the most important time because it is the only time when we have any power. The most necessary man is he with whom you are, for no man knows whether he will ever have dealings with any one else: and the most important affair is, to do him good, because for that purpose alone was man sent into this life!”
―
Mahatma Gandhi
“How much more does Sonia Gandhi’s son know about the past of the party of which he is now the vice president? Not very much. In Rahul Gandhi’s understanding of his party’s history, only five leaders have mattered: his mother, his father, his grandmother, his great-grandfather and Mahatma Gandhi, the only Indian politician whom he (and Sonia) have granted parity with their own family. Gokhale, Tilak, Rajaji, Azad, Kamaraj, even (or especially) Patel—these are merely names (and sometimes not even that) to the heir apparent. By”
―
Mahatma Gandhi
“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question. How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one? How was one to divest oneself of all possessions? Was not the body itself possession enough? Were not wife and children possessions? Was I to destroy all the cupboards of books I had? Was I to give up all I had and follow Him? Straight came the answer: I could not follow Him unless I gave up all I had.”
―
Mahatma Gandhi
“It is better to be violent, if there is violence in our hearts, than to put on the cloak of non-violence to cover impotence. Violence is any day preferable to impotence. There is hope for a violent man to become non-violent. There is no such hope for the impotent.”
―
Mahatma Gandhi
