“In reality, there are as many religions as there are individuals”
―
Mahatma Gandhi
“The punishment of evil doers consists in making them feel ashamed of themselves by doing them a great kindness.”
―
Mahatma Gandhi
“the old and simple truth that it is natural for men to help and to love one another, but not to torture and to kill one another, became ever clearer, so that fewer and fewer people were able to believe the sophistries by which the distortion of the truth had been made so plausible.”
―
Mahatma Gandhi
“There are as many different religions as there are individuals.”
―
Mahatma Gandhi
“He who banishes all bad desires arising in his mind may be described as a sthita-prajna — one who is situated in perfect knowledge, one who is steadfast in action. Though, of course, ultimately we all should arrive at a stage when we should banish all desires, even the desire to see God; to a person in that stage all action becomes spontaneous. After one has seen God face to face, how can the desire to see Him still remain? When you have already jumped into the river, the desire to do so will no longer be there. Our desire to see God ceases when we are lost in Him, have become one with Him.”
―
Mahatma Gandhi
“I look upon an increase in the power of the State with the greatest fear because, although while apparently doing good by minimizing exploitation, it does the greatest harm to mankind by destroying individuality which lies at the heart of all progress.”
―
Mahatma Gandhi
“In doing something, do it with love or never do it at all.”
―
Mahatma Gandhi
“A policy is a temporary creed liable to be changed, but while it holds good it has got to be pursued with apostolic zeal.”
―
Mahatma Gandhi
“Human beings, who are almost unique in having the ability to learn from the experience of others, are also remarkable for their apparent disinclination to do so.
You must not lose faith in humanity. Humanity is an ocean if a few drops of the ocean are dirty, the ocean does not become dirty.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“The longer I live-especially now when I clearly feel the approach of death-the more I feel moved to express what I feel more strongly than anything else, and what in my opinion is of immense importance, namely, what we call the renunciation of all opposition by force, which really simply means the doctrine of the law of love unperverted by sophistries.”
―
Mahatma Gandhi
“They may torture my body, break my bones, even kill me. Then they will have my dead body, but not my obedience.”
―
Mahatma Gandhi
“I shall think myself blessed only when I see Him in every one of my daily acts; Verily He is the thread which supports Muktanand's life.”
―
Mahatma Gandhi
“Forgive and forget, but never forget to forgive. You may find a happier heart is the key to a happier life.”
―
Mahatma Gandhi
