“I want the cultures of all lands to be blown about my house as freely as possible. But I refuse to be blown of my feet by any.”
―
Mahatma Gandhi
“But the fact that I had learnt to be tolerant to other religions did not mean that I had any living faith in God.”
―
Mahatma Gandhi
“Gracias a que se mantienen unidas y se mueven de manera conjunta milloners de gotas forman el mar, lo mismo debería ocurrir con los seres humanos”
―
Mahatma Gandhi
“A commercial company enslaved a nation comprising two hundred millions. Tell this to a man free from superstition and he will fail to grasp what these words mean. What does it mean that thirty thousand people, not athletes, but rather weak and ordinary people, have enslaved two hundred millions of vigorous, clever, capable, freedom-loving people? Do not the figures make it clear that not the English, but the Indians, have enslaved themselves?”
―
Mahatma Gandhi
“The real seat of taste was not the tongue but the mind”
―
Mahatma Gandhi
“It is a known fact that the third class traffic pays for the ever-increasing luxuries of first and second class travelling. Surely a third class passenger is entitled at least to the bare necessities of life.”
―
Mahatma Gandhi
“The question of vernaculars as media of instruction is of national importance; neglect of the vernaculars means national suicide.”
―
Mahatma Gandhi
“There goes my people. I must follow them, for I am their leader.”
―
Mahatma Gandhi
“So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.”
―
Mahatma Gandhi
“Scatter her enemies, And make them fall; Confound their politics, Frustrate their knavish tricks.”
―
Mahatma Gandhi
“No problem is too small or too trivial if we can really do something about it.”
―
Mahatma Gandhi
“I learned from Hussein how to achieve victory while being oppressed”
―
Mahatma Gandhi
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
―
Mahatma Gandhi
“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”
―
Mahatma Gandhi
