“If we argue that since all bodies are perishable, one may kill, does it follow that I may kill all the women and children in the Ashram? Would I have in doing so acted according to the teaching of the Bhagavad Gita, merely because their bodies are perishable? What,”
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Mahatma Gandhi
“Our ability to reach unity in diversity will be the beauty and the test of our civilisation.”
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Mahatma Gandhi
“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.
We thus see that to be a real devotee is to realize oneself.”
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Mahatma Gandhi
“And now after considerable experience with the many public institutions which I have managed, it has become my firm conviction that it is not good to run public institutions on permanent funds. A permanent fund carries in itself the seed of the moral fall of the institution. A public institution means an institution conducted with the approval, and from the funds, of the public. When such an institution ceases to have public support, it forfeits its right to exist. Institutions maintained on permanent funds are often found to ignore public opinion, and are frequently responsible for acts contrary to it. In our country we experience this at every step. Some of the so-called religious trusts have ceased to render any accounts.”
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Mahatma Gandhi
“Even if we believe in non-violence, it would not be proper for us to refuse, through cowardice, to protect the weak. I might be ready to embrace a snake, but, if it comes to bite you, I would kill it to protect you. If Arjuna had forgotten the difference between kinsmen and others and had been so filled with the spirit of non-violence so as to bring about a change of heart in Duryodhana, he would have been another Shri Krishna. However, he believed Duryodhana to be wicked.”
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Mahatma Gandhi
“A man who is truthful and does not mean ill even to his adversary will be slow to believe charges even against his foes. He will, however, try to understand the viewpoints of his opponents and will always keep an open mind and seek every opportunity of serving his opponents.”
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Mahatma Gandhi
“There are many causes I would die for. There is not a single cause I would kill for.”
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Mahatma Gandhi
“Numerous examples have convinced me that God ultimately saves him whose motive is pure.”
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Mahatma Gandhi
“It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.”
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Mahatma Gandhi
“That service is the noblest which is rendered for its own sake.”
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Mahatma Gandhi
“We stand on the threshold of a twilight-whether morning or evening we do not know. One is followed by the night, the other heralds the dawn.”
―
Mahatma Gandhi
“Strength does not come from physical capacity. It comes from an indomitable will.”
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Mahatma Gandhi
“It was not easy to commit suicide as to contemplate it.”
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Mahatma Gandhi
“Our contribution to the progress of the world must, therefore, consist in setting our own house in order.”
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Mahatma Gandhi
“Facts mean truth, and once we adhere to truth, the law comes to our aid naturally.”
―
Mahatma Gandhi
