“This is the unmistakable teaching of the Gita. He who gives up action falls. He who gives up only the reward rises. But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”
―
Mahatma Gandhi
“I am prepared to die, but there is no cause for which I am prepared to kill.”
―
Mahatma Gandhi
“There are as many different religions as there are individuals.”
―
Mahatma Gandhi
“An eye for an eye only ends up making the whole world blind.”
―
Mahatma Gandhi
“I might be ready to embrace a snake, but, if one comes to bite you, I should kill it and protect you.”
―
Mahatma Gandhi
“It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.”
―
Mahatma Gandhi
“I am now of the opinion that children should first be taught the art of drawing before learning how to write.”
―
Mahatma Gandhi
“Let every youth take a leaf out of my book and make it a point to account for everything that comes into and goes out of his pocket, and like me he is sure to be a gainer in the end.”
―
Mahatma Gandhi
“Scatter her enemies, And make them fall; Confound their politics, Frustrate their knavish tricks.”
―
Mahatma Gandhi
“It is health that is real wealth and not pieces of gold and silver.”
―
Mahatma Gandhi
“I felt that it was not a historical work, but that, under the guise of physical warfare, it described the duel that perpetually went on in the hearts of mankind, and that physical warfare was brought in merely to make the description of the internal duel more alluring. This preliminary intuition became more confirmed on a closer study of religion and the Gita. A study of the Mahabharata gave it added confirmation. I do not regard the Mahabharata as a historical work in the accepted sense. The Adiparva contains powerful evidence in support of my opinion. By ascribing to the chief actors superhuman or subhuman origins, the great Vyasa made short work the history of kings and their peoples. The persons therein described may be historical, but the author of the Mahabharata has used them merely to drive home his religious theme.”
―
Mahatma Gandhi
“When the fear of jail disappears, repression puts heart into the people.”
―
Mahatma Gandhi
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
―
Mahatma Gandhi
“But all my life through, the very insistence on truth has taught me to appreciate the beauty of compromise.”
―
Mahatma Gandhi
