“You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind.”
―
Mahatma Gandhi
“I worship God as Truth only. I have not yet found Him, but I am seeking after Him.”
―
Mahatma Gandhi
“How it is that Bengal with all its knowledge, intelligence, sacrifice, and emotion tolerates this slaughter?”
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Mahatma Gandhi
“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”
―
Mahatma Gandhi
“(When asked what he thought of Western civilization): 'I think it would be a good idea.”
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Mahatma Gandhi
“Remember that all through history, there have been tyrants and murderers, and for a time, they seem invincible. But in the end, they always fall. Always.”
―
Mahatma Gandhi
“First they ignore you, then they ridicule you, then they fight you, and then you win.”
―
Mahatma Gandhi
“To give pleasure to a single heart by a single act is better than a thousand heads bowing in prayer.”
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Mahatma Gandhi
“The common belief is that religion is always opposed to material good. ‘One cannot act religiously in mercantile and such other matters. There is no place for religion in such pursuits; religion is only for attainment of salvation,’ we hear many worldly-wise people say. In my opinion the author of the Gita has dispelled this delusion. He has drawn no line of demarcation between salvation and worldly pursuits. On the contrary he has shown that religion must rule even our worldly pursuits. I have felt that the Gita teaches us that what cannot be followed in day-today practice cannot be called religion. Thus, according to the Gita, all acts that are incapable of being performed without attachment are taboo. This golden rule saves mankind from many a pitfall. According to this interpretation murder, lying, dissoluteness and the like must be regarded as sinful and therefore taboo. Man’s life then becomes simple, and from that simpleness springs peace.”
―
Mahatma Gandhi
“Then, too, the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence. Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man's consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.”
―
Mahatma Gandhi
“The real seat of taste was not the tongue but the mind”
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Mahatma Gandhi
“It has always been a mystery to me how men can feel themselves honoured by the humiliation of their fellow beings.”
―
Mahatma Gandhi
“I simply want to tell the story of my numerous experiments with Truth, and as my life consists of nothing but those experiments; it is true that the story will take the shape of an autobiography.”
―
Mahatma Gandhi
