“I felt that it was not a historical work, but that, under the guise of physical warfare, it described the duel that perpetually went on in the hearts of mankind, and that physical warfare was brought in merely to make the description of the internal duel more alluring. This preliminary intuition became more confirmed on a closer study of religion and the Gita. A study of the Mahabharata gave it added confirmation. I do not regard the Mahabharata as a historical work in the accepted sense. The Adiparva contains powerful evidence in support of my opinion. By ascribing to the chief actors superhuman or subhuman origins, the great Vyasa made short work the history of kings and their peoples. The persons therein described may be historical, but the author of the Mahabharata has used them merely to drive home his religious theme.”
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Mahatma Gandhi
“All your scholarship would be in vain if at the same time you do not build your character and attain mastery over your thoughts and your actions.”
―
Mahatma Gandhi
“Joy lies in the fight, in the attempt, in the suffering involved, not in the victory itself”
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Mahatma Gandhi
“Krishna of the Gita is perfection and right knowledge personified; but the picture is imaginary. That does not mean that Krishna, the adored of his people, never lived. But perfection is imagined. The idea of a perfect incarnation is an after growth.”
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Mahatma Gandhi
“Even the most despotic government cannot stand except for the consent of the governed.... Immediately the subject ceases to fear the despotic force, his power is gone.”
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Mahatma Gandhi
“The greatness of a nation and its moral progress can be judged by the way its animals are treated
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Mahatma Gandhi
“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”
―
Mahatma Gandhi
“I had learnt at the outset not to carry on public work with borrowed money. One could rely on people’s promises in most matters except in respect of money.”
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Mahatma Gandhi
“Ma koliko bila okorela nečija ćud, rastopiće se na vatri ljubavi. Ako se pak ne promeni, to znači da vatra nije bila dovoljna jaka”
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Mahatma Gandhi
“I believed then, and I believe even now, that, no matter what amount of work one has, one should always find some time for exercise, just as one does for one's meals. It is my humble opinion that, far from taking away from one's capacity for work, it adds to it.”
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Mahatma Gandhi
“And he who would be friends with God must remain alone, or make the whole world his friend”
―
Mahatma Gandhi
“The simplest acts of kindness are by far more powerful then a thousand heads bowing in prayer.”
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Mahatma Gandhi
“Prayer is not asking. It is a longing of the soul. It is daily admission of one's weakness. It is better in prayer to have a heart without words than words without a heart.”
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Mahatma Gandhi
“But here the physical battle is only an occasion for describing the battlefield that is the human body.”
―
Mahatma Gandhi