“Disease increases in proportion to the increase in the number of doctors in a place.”

Mahatma Gandhi

“the old and simple truth that it is natural for men to help and to love one another, but not to torture and to kill one another, became ever clearer, so that fewer and fewer people were able to believe the sophistries by which the distortion of the truth had been made so plausible.”

Mahatma Gandhi

“Everyone holds a piece of the truth.”

Mahatma Gandhi

“There are many causes I would die for. There is not a single cause I would kill for.”

Mahatma Gandhi

“I believe in trusting. Trust begets trust. Suspicion is foetid and only stinks. He who trusts has never yet lost in the world.”

Mahatma Gandhi

“The question of vernaculars as media of instruction is of national importance; neglect of the vernaculars means national suicide.”

Mahatma Gandhi

“Yes I am, I am also a Muslim, a Christian, a Buddhist, and a Jew.”

Mahatma Gandhi

“bad handwriting should be regarded as a sign of an imperfect education.”

Mahatma Gandhi

“I am prepared to die, but there is no cause for which I am prepared to kill.”

Mahatma Gandhi

“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”

Mahatma Gandhi

“Experience has taught me that silence is part of the spiritual discipline of a votary of truth.”

Mahatma Gandhi

“We measure the universe by our own miserable foot-rule. When we are slaves, we think that the whole universe is enslaved. Because we are in an abject condition, we think that the whole of India is in that condition. As a matter of fact, it is not so, yet it is as well to impute our slavery to the whole of India. But if we bear in mind the above fact, we can see that if we become free, India is free. And in this thought you have a definition of Swaraj. It is Swaraj when we learn to rule ourselves.”

Mahatma Gandhi

“All that appears and happens about and around us is uncertain, transient.”

Mahatma Gandhi

“Man is not at peace with himself till he has become like unto God. The endeavour to reach this state is the supreme, the only ambition worth having. And this is self-realization.”

Mahatma Gandhi

“I may be a despicable person, but when Truth speaks through me I am invincible.”

Mahatma Gandhi


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