“If we have lost faith in our vernaculars, it is a sign of want of faith in ourselves; it is the surest sign of decay.”

Mahatma Gandhi

“The more I reflect and look back on the past, the more vividly do I feel my limitations.”

Mahatma Gandhi

“All that appears and happens about and around us is uncertain, transient.”

Mahatma Gandhi

“The history of the world is full of men who rose to leadership, by sheer force of self-confidence, bravery and tenacity.”

Mahatma Gandhi

“Friendship that insists upon agreement on all things isn't worth the name.”

Mahatma Gandhi

“Seja a mudança que espera ver no mundo.”

Mahatma Gandhi

“I call him religious who understands the suffering of others.”

Mahatma Gandhi

“It has always been a mystery to me how men can feel themselves honoured by the humiliation of their fellow-beings.”

Mahatma Gandhi

“I believe in the Hindu theory of Guru and his importance in spiritual realisation. I think there is a great deal of truth in the doctrine that true knowledge is impossible without a Guru.”

Mahatma Gandhi

“The only difference between man and man all the world over is one of degree, and not of kind, even as there is between trees of the same species. Where in is the cause for anger, envy or discrimination?”

Mahatma Gandhi

“religion is morality.”

Mahatma Gandhi

“There's no God higher than truth.”

Mahatma Gandhi

“Strength does not come from physical capacity. It comes from an indomitable will.

Mahatma Gandhi

“Always aim at complete harmony of thought and word and deed. Always aim at purifying your thoughts and everything will be well.”

Mahatma Gandhi

“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”

Mahatma Gandhi


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