“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question.”
―
Mahatma Gandhi
“I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.”
―
Mahatma Gandhi
“Service which is rendered without joy helps neither the servant nor the served. But all other pleasures and possessions pale into nothingness before service which is rendered in a spirit of joy.”
―
Mahatma Gandhi
“I must confess that here I had to compromise the principle of giving no commission, which in Bombay I had so scrupulously observed. I was told that conditions in the two cases were different; that whilst in Bombay commissions had to be paid to touts, here they had to be paid to vakils who briefed you; and that here as in Bombay all barristers, without exception, paid a percentage of their fees as commission.”
―
Mahatma Gandhi
“I can not give you the reference of Ram Chandar or Krishna, because they were not historical figures. I can not help it but to present to you the names of (Hazrat) Abu Bakar (RA) and (Hazrat) Umar Farooq (RA). They were leaders of a vast Empire, yet they lived a life of austerity.”
―
Mahatma Gandhi
“Distinguish between real needs and artificial wants and control the latter.”
―
Mahatma Gandhi
“Anger and intolerance are the twin enemies of correct understanding.”
―
Mahatma Gandhi
“The question of vernaculars as media of instruction is of national importance; neglect of the vernaculars means national suicide.”
―
Mahatma Gandhi
“The moment there is suspicion about a person’s motives, everything he does becomes tainted.”
―
Mahatma Gandhi
“Prayer is the key of the morning and the bolt of the evening.”
―
Mahatma Gandhi
“I want the cultures of all lands to be blown about my house as freely as possible. But I refuse to be blown of my feet by any”
―
Mahatma Gandhi
“About the same time I came in contact with another Christian family. At their suggestion I attended the Wesleyan church every Sunday. For these days I also had their standing invitation to dinner. The church did not make a favourable impression on me. The sermons seemed to be uninspiring. The congregation did not strike me as being particularly religious. They were not an assembly of devout souls; they appeared rather to be wordly-minded people, going to church for recreation and in conformity to custom. Here, at times, I would involuntarily doze. I was ashamed, but some of my neighbours, who were in no better case, lightened the shame. I could not go on long like this, and soon gave up attending the service.”
―
Mahatma Gandhi
