“in the sentiment of Mahatma Gandhi, when we practice the law of an eye for an eye, we all end up blind.”

Mahatma Gandhi

“You can't lead a true life without suffering”

Mahatma Gandhi

“He who is ever brooding over result often loses nerve in the performance of his duty. He becomes impatient and then gives vent to anger and begins to do unworthy things; he jumps from action to action never remaining faithful to any. He who broods over results is like a man given to objects of senses; he is ever distracted, he says goodbye to all scruples, everything is right in his estimation and he therefore resorts to means fair and foul to attain his end.”

Mahatma Gandhi

“You don't know who is important to you until you actually lose them.”

Mahatma Gandhi

“Remember that all through history, there have been tyrants and murderers, and for a time, they seem invincible. But in the end, they always fall. Always.”

Mahatma Gandhi

“The terrible sacrifice offered to Kali in the name of religion enhanced my desire to know Bengali”

Mahatma Gandhi

“I am now of the opinion that children should first be taught the art of drawing before learning how to write.”

Mahatma Gandhi

“The greatness of a nation and its moral progress can be judged by the way its animals are treated

Mahatma Gandhi

“And when the old deception of a supernatural and God-appointed authority had dwindled away these men were only concerned to devise a new one which like its predecessor should make it possible to hold the people in bondage to a limited number of rulers.

Mahatma Gandhi

“The useful and the useless must, like good and evil generally, go on together, and man must make his choice.”

Mahatma Gandhi

“Sir Pherozeshah had seemed to me like the Himalaya, the Lokamanya like the ocean. But Gokhale was as the Ganges.” 

Mahatma Gandhi

“There is more to life than simply increasing its speed.”

Mahatma Gandhi

“Nobody can hurt me without my permission.”

Mahatma Gandhi

“Speak only if it improves upon the silence.”

Mahatma Gandhi

“I felt that it was not a historical work, but that, under the guise of physical warfare, it described the duel that perpetually went on in the hearts of mankind, and that physical warfare was brought in merely to make the description of the internal duel more alluring. This preliminary intuition became more confirmed on a closer study of religion and the Gita. A study of the Mahabharata gave it added confirmation. I do not regard the Mahabharata as a historical work in the accepted sense. The Adiparva contains powerful evidence in support of my opinion. By ascribing to the chief actors superhuman or subhuman origins, the great Vyasa made short work the history of kings and their peoples. The persons therein described may be historical, but the author of the Mahabharata has used them merely to drive home his religious theme.”

Mahatma Gandhi


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