“God has no religion.”

Mahatma Gandhi

“La fuerza no proviene de la capacidad fisica. Proviene de una voluntad indomable.”

Mahatma Gandhi

“A man who is truthful and does not mean ill even to his adversary will be slow to believe charges even against his foes. He will, however, try to understand the viewpoints of his opponents and will always keep an open mind and seek every opportunity of serving his opponents.”

Mahatma Gandhi

“Whatever a man sows, that shall he reap.”

Mahatma Gandhi

“An unjust law is itself a species of violence. Arrest for its breach is more so.”

Mahatma Gandhi

“Violence begins with the fork.

Mahatma Gandhi

“Breach of promise is a base surrender of truth”

Mahatma Gandhi

“Create and preserve the image of your choice.”

Mahatma Gandhi

“The greatness of a nation and its moral progress can be judged by the way in which its animals are treated.”

Mahatma Gandhi

“Poqerty is the worst form of violence”

Mahatma Gandhi

“Truth is transcendent. There are many expressions of it and ways to glimpse it. We cannot hold it in our clenched fist, but must hold it in our open palm and invite others to see it for themselves.”

Mahatma Gandhi

“I simply want to tell the story of my numerous experiments with Truth, and as my life consists of nothing but those experiments; it is true that the story will take the shape of an autobiography. But”

Mahatma Gandhi

“The story of the creation and similar things in it did not impress me very much, but on the contrary made me incline somewhat towards atheism.”

Mahatma Gandhi

“Friendship that insists upon agreement on all matters is not worth the name. Friendship to be real must ever sustain the weight of honest differences, however sharp they be.”

Mahatma Gandhi

“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”

Mahatma Gandhi


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