“Facts we would always place before our readers, whether they are palatable or not, and it is by placing them constantly before the public in their nakedness that the misunderstanding between the two communities in South Africa can be removed.”
―
Mahatma Gandhi
“You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.”
―
Mahatma Gandhi
“It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.”
―
Mahatma Gandhi
“Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.”
―
Mahatma Gandhi
“Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.”
―
Mahatma Gandhi
“I have learnt through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy, even so our anger controlled can be transmuted into a power which can move the world.”
―
Mahatma Gandhi
“All your scholarship would be in vain if at the same time you do not build your character and attain mastery over your thoughts and your actions.”
―
Mahatma Gandhi
“The mere fact that this thought has sprung up among different nations and at different times indicates that it is inherent in human nature and contains the truth.”
―
Mahatma Gandhi
“It has always been a mystery to me how men can feel themselves honored by the humiliation of their fellow beings.”
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Mahatma Gandhi
“To see Gokhale at work was as much a joy as an education. He never wasted a minute. His private relations and friendships were all for public good. All his talks had reference only to the good of the country and were absolutely free from any trace of untruth or insincerity.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”
―
Mahatma Gandhi
“Fearlessness is the first requisite of spirituality. Cowards can never be moral.”
―
Mahatma Gandhi
“I should love to satisfy all, if I possibly can; but in trying to satisfy all, I may be able to satisfy none. I have, therefore, arrived at the conclusion that the best course is to satisfy one’s own conscience and leave the world to form its own judgment, favorable or otherwise.”
―
Mahatma Gandhi
“This belief in incarnation is a testimony of man’s lofty spiritual ambition. Man is not at peace with himself till he has become like unto God. The endeavour to reach this state is the supreme, the only ambition worth having. And this is self-realization. This self-realization is the subject of the Gita, as it is of all scriptures. But its author surely did not write it to establish that doctrine. The object of the Gita appears to me to be that of showing the most excellent way to attain self-realization.”
―
Mahatma Gandhi
