“The first principal of non-violent action is that of non-cooperation with everything humiliating.”
―
Mahatma Gandhi
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
―
Mahatma Gandhi
“Birth and death are not two different states, but they are different aspects of the same state.”
―
Mahatma Gandhi
“An armed conflict between nations horrifies us. But the economic war is no better than an armed conflict. This is like a surgical operation. An economic war is prolonged torture. And its ravages are no less terrible than those depicted in the literature on war property so called. We think nothing of the other because we are used to its deadly effects .... The movement against war is sound. I pray for its success. But I cannot help the gnawing fear that the movement will fail if it does not touch the root of all evil-human greed.”
―
Mahatma Gandhi
“Jangan bekerja sama dengan kejahatan,
sebab kewajiban kita adalah bekerja sama dengan kebaikan.”
―
Mahatma Gandhi
“The face of Truth is hidden behind the golden veil of maya, says the Upanishad.”
―
Mahatma Gandhi
“I offer you peace. I offer you love. I offer you friendship. I see your beauty. I hear your need. I feel your feelings.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“I believed then, and I believe even now, that, no matter what amount of work one has, one should always find some time for exercise, just as one does for one’s meals.”
―
Mahatma Gandhi
“Even the most despotic government cannot stand except for the consent of the governed.... Immediately the subject ceases to fear the despotic force, his power is gone.”
―
Mahatma Gandhi
“But all my life through, the very insistence on truth has taught me to appreciate the beauty of compromise.”
―
Mahatma Gandhi
“This belief in incarnation is a testimony of man’s lofty spiritual ambition. Man is not at peace with himself till he has become like unto God. The endeavour to reach this state is the supreme, the only ambition worth having. And this is self-realization. This self-realization is the subject of the Gita, as it is of all scriptures. But its author surely did not write it to establish that doctrine. The object of the Gita appears to me to be that of showing the most excellent way to attain self-realization.”
―
Mahatma Gandhi
“I saw that a man of truth must also be a man of care.”
―
Mahatma Gandhi
