“So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.”
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Mahatma Gandhi
“I learned from Hussain how to be wronged and be a winner, I learnt from Hussain how to attain victory while being oppressed.”
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Mahatma Gandhi
“Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.”
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Mahatma Gandhi
“Our contribution to the progress of the world must, therefore, consist in setting our own house in order.”
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Mahatma Gandhi
“You may have occasion to possess or use material things, but the secret of life lies in never missing them.”
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Mahatma Gandhi
“Perbedaan pun terbukti berguna, selama ada toleransi.”
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Mahatma Gandhi
“An unjust law is itself a species of violence. Arrest for its breach is more so. Now the law of nonviolence says that violence should be resisted not by counter-violence but by nonviolence. This I do by breaking the law and by peacefully submitting to arrest and imprisonment.”
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Mahatma Gandhi
“Sir Pherozeshah had seemed to me like the Himalaya, the Lokamanya like the ocean. But Gokhale was as the Ganges.”
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Mahatma Gandhi
“no scheme of self-government, however benevolently or generously it may be bestowed upon us, will ever make us a self-governing nation, if we have no respect for the languages our mothers speak.”
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Mahatma Gandhi
“And when the old deception of a supernatural and God-appointed authority had dwindled away these men were only concerned to devise a new one which like its predecessor should make it possible to hold the people in bondage to a limited number of rulers.
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Mahatma Gandhi
“But the fact that I had learnt to be tolerant to other religions did not mean that I had any living faith in God.”
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Mahatma Gandhi
“Silence becomes cowardice when occasion demands speaking out the whole truth and acting accordingly.”
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Mahatma Gandhi
“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
―
Mahatma Gandhi
