“An unjust law is itself a species of violence. Arrest for its breach is more so.”
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Mahatma Gandhi
“No matter how well one cultivates vairagya or how diligent one is in performing good actions or what measure of bhakti, devotion, one practises, one will not shed the sense of ‘I’ and ‘mine’ till one has attained knowledge. One can attain self-realisation only if one sheds this attachment to the ego. Only when this ‘I’ is done away with can one attain self-realisation. A man’s devotion to God is to be judged from the extent to which he gives up his stiffness and bends low in humility. Only then will he be, not an impostor, but a truly illumined man, a man of genuine knowledge.”
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Mahatma Gandhi
“You don't know who is important to you until you actually lose them.”
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Mahatma Gandhi
“in the sentiment of Mahatma Gandhi, when we practice the law of an eye for an eye, we all end up blind.”
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Mahatma Gandhi
“There are many causes I would die for. There is not a single cause I would kill for.”
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Mahatma Gandhi
“In matters of conscience, the law of the majority has no place.”
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Mahatma Gandhi
“I do believe that, where there is only a choice between cowardice and violence, I would advise violence.”
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Mahatma Gandhi
“All that appears and happens about and around us is uncertain, transient.”
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Mahatma Gandhi
“In the Gita, the author has cleverly made use of the event to teach great truths.”
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Mahatma Gandhi
“My love simply greater than you always. Your each breath cuts me.”
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Mahatma Gandhi
“The only tyrant I accept is the still, small voice within me.”
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Mahatma Gandhi
“The author of the Mahabharata has not established the necessity of physical warfare; on the contrary he has proved its futility. He has made the victors shed tears of sorrow and repentance, and has left them nothing but a legacy of miseries.”
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Mahatma Gandhi
“This is the unmistakable teaching of the Gita. He who gives up action falls. He who gives up only the reward rises. But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”
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Mahatma Gandhi
“The reason for the astonishing fact that a majority of working people submit to a handful of idlers who control their labour and their very lives is always and everywhere the same—whether the oppressors and oppressed are of one race or whether, as in India and elsewhere, the oppressors are of a different nation.”
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Mahatma Gandhi
“Love is the strongest force the world possesses and yet it is the humblest imaginable.”
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Mahatma Gandhi