“The story of the creation and similar things in it did not impress me very much, but on the contrary made me incline somewhat towards atheism.”

― Mahatma Gandhi

“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”

― Mahatma Gandhi

“When I despair, I remember that all through history the way of truth and love have always won. There have been tyrants and murderers, and for a time, they can seem invincible, but in the end, they always fall. Think of it--always.”

― Mahatma Gandhi

“So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.”

― Mahatma Gandhi

“If you want something really important to be done you must not merely satisfy the reason, you must move the heart also.”

― Mahatma Gandhi

“The moment there is suspicion about a person's motives, everything he does becomes tainted.”

― Mahatma Gandhi

“I do not want my house to be walled in on all sides and my windows to be stuffed. I want the culture of all lands to be blown about my house as freely as possible. But I refuse to be blown off my feet by any”

― Mahatma Gandhi

“I learned from Hussein how to achieve victory while being oppressed”

― Mahatma Gandhi

“But all my life through, the very insistence on truth has taught me to appreciate the beauty of compromise.”

― Mahatma Gandhi

“The greatness of a nation and its moral progress can be judged by the way it treats its animals.”

― Mahatma Gandhi

“You civilised fellows are all cowards. Great men never look at a person’s exterior. They think of his heart.”

― Mahatma Gandhi

“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question. How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one? How was one to divest oneself of all possessions? Was not the body itself possession enough? Were not wife and children possessions? Was I to destroy all the cupboards of books I had? Was I to give up all I had and follow Him? Straight came the answer: I could not follow Him unless I gave up all I had.”

― Mahatma Gandhi

“Civil Disobedience, mass or individual, is an aid to Constructive effort and is a full substitute for armed revolt. Training is necessary as well for Civil Disobedience as for armed revolt. Only the ways are different.… Training for military revolt means learning the use of arms, ending perhaps in the atomic bomb. For Civil Disobedience it means the Constructive Program.”

― Mahatma Gandhi

“what is possible for one is possible for all,”

― Mahatma Gandhi

“Among the many misdeeds of British rule in India, history will look upon the Act which deprived a whole nation of arms as the blackest.”

― Mahatma Gandhi


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