“That the good of the individual is contained in the good of all. (2) That a lawyer’s work has the same value as the barber’s inasmuch as all have the same right of earning their livelihood from their work. (3) That a life of labour, i.e., the life of the tiller of the soil and the handicraftsman is the life worth living.”
―
Mahatma Gandhi
“The Best Thing To Find Yourself Is To Loose Yourself In The Service Of Others”
―
Mahatma Gandhi
“If we have lost faith in our vernaculars, it is a sign of want of faith in ourselves; it is the surest sign of decay.”
―
Mahatma Gandhi
“Distinguish between real needs and artificial wants and control the latter.”
―
Mahatma Gandhi
“I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use of a different and higher weapon for self-protection.
- Hind Swaraj”
―
Mahatma Gandhi
“Do not crave to know the views of others, nor base your intent thereon. To think independently for yourself is a sign of fearlessness.”
―
Mahatma Gandhi
“Hence, we should not be attached even to a good cause. Only then will our means remain pure and our actions too.”
―
Mahatma Gandhi
“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”
―
Mahatma Gandhi
“But you can wake a man only if he is really asleep; no effort that you may make will produce any effect upon him if he is merely pretending sleep. That”
―
Mahatma Gandhi
“The Gita does not decide for us. But if, whenever faced with a moral problem, you give up attachment to the ego and then decide what you should do, you will come to no harm. This is the substance of the argument which Shri Krishna has expanded into 18 chapters.”
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Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“There are many causes that I am prepared to die for, but no causes that I am prepared to kill for.”
―
Mahatma Gandhi
“That we should obey laws whether good or bad is a new-fangled notion. There was no such thing in former days. The people disregarded those laws they did not like and suffered the penalties for their breach.”
―
Mahatma Gandhi
“Kepuasan sebenarnya terletak dalam usaha yang kita lakukan bukan dalam pencapaiannya.”
―
Mahatma Gandhi
