“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question.”

Mahatma Gandhi

“Non-violence, which is the quality of the heart, cannot come by an appeal to the brain.”

Mahatma Gandhi

“I think it is wrong to expect certainties in this world, where all else but God, that is Truth, is an uncertainty.”

Mahatma Gandhi

“God is one whole; we are the parts.”

Mahatma Gandhi

“Leo Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of nonresistance to evil. He would meet hatred expressed in violence by love expressed in selfsuffering.”

Mahatma Gandhi

“It is my firm conviction that man need take no milk at all, beyond the mother’s milk that he takes as a baby. His diet should consist of nothing but sunbaked fruits and nuts.”

Mahatma Gandhi

“[We] need the same advice that was given to Martha. If we but do “the one thing needful,” there is no occasion for us to be “anxious and troubled” about the many things in the shape of wanting to know what our Governors will do, or who the next Prime Minister is likely to be, or what laws affecting us are likely to be passed

Mahatma Gandhi

“Those who believe religion and politics aren't connected don't understand either.”

Mahatma Gandhi

“In a gentle way, you can shake the world”

Mahatma Gandhi

“Hatred can be overcome only by love. ”

Mahatma Gandhi

“Happiness is when what you think, what you say, and what you do are in harmony.”

Mahatma Gandhi

“A person who believes in fighting and does not regard it as violence, though it is violence, is here being asked to kill.”

Mahatma Gandhi

“Poverty is the worst form of violence.”

Mahatma Gandhi

“I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use of a different and higher weapon for self-protection. - Hind Swaraj”

Mahatma Gandhi

“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”

Mahatma Gandhi


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