“I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use of a different and higher weapon for self-protection. - Hind Swaraj”

Mahatma Gandhi

“The manner in which the Gita has solved the problem is to my knowledge unique. The Gita says, ‘Do your allotted work but renounce its fruit — be detached and work — have no desire for reward and work.”

Mahatma Gandhi

“Strength does not come from physical capacity. It comes from an indomitable will.

Mahatma Gandhi

“True beauty after all consists in purity of heart.”

Mahatma Gandhi

“Service which is rendered without joy helps neither the servant nor the served. But all other pleasures and possessions pale into nothingness before service which is rendered in a spirit of joy.”

Mahatma Gandhi

“Where there is possessiveness, there is violence.”

Mahatma Gandhi

“Do not crave to know the views of others, nor base your intent thereon. To think independently for yourself is a sign of fearlessness.”

Mahatma Gandhi

“In a gentle way you can shake the world.”

Mahatma Gandhi

“You can't lead a true life without suffering”

Mahatma Gandhi

“Third-class passengers are treated like sheep and their comforts are sheep’s comforts.”

Mahatma Gandhi

“mereka tidak dapat mengambil harga diri kita kalau kita tidak memberikannya kepada mereka”

Mahatma Gandhi

“To see Gokhale at work was as much a joy as an education. He never wasted a minute. His private relations and friendships were all for public good. All his talks had reference only to the good of the country and were absolutely free from any trace of untruth or insincerity.”

Mahatma Gandhi

“Distinguish between real needs and artificial wants and control the latter.”

Mahatma Gandhi

“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”

Mahatma Gandhi

“understood more clearly in the light of the Gita teaching the implication of the word ‘trustee’.”

Mahatma Gandhi


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