“Thinking along these lines, I have felt that in trying to enforce in one’s life the central teaching of the Gita, one is bound to follow Truth and ahimsa.”
―
Mahatma Gandhi
“Ahimsa necessarily includes truth and fearlessness.”
―
Mahatma Gandhi
“All that appears and happens about and around us is uncertain transient. But there is a Supreme Being hidden therein as a Certainty, and one would be blessed if one could catch a glimpse of that Certainty and hitch one's waggon to it. The quest for that Truth is the summum bonum of life.”
―
Mahatma Gandhi
“I realised that even a man’s reforming zeal ought not to make him exceed his limits. I also saw that in thus lending trust-money I had disobeyed the cardinal teaching of the Gita, viz., the duty of a man of equipoise to act without desire for the fruit. The error became for me a beacon-light of warning.”
―
Mahatma Gandhi
“Just as a man would not cherish living in a body other than his own, so do nations not like to live under other nations, however noble and great the latter may be.”
―
Mahatma Gandhi
“I have also seen children successfully surmounting the effects of an evil inheritance. That is due to purity being an inherent attribute of the soul.”
―
Mahatma Gandhi
“With my meagre knowledge of my own religion i do not want to belong to any religious body”
―
Mahatma Gandhi
“Third-class passengers are treated like sheep and their comforts are sheep’s comforts.”
―
Mahatma Gandhi
“Truth is like a vast tree, which yields more and more fruit, the more you nurture it”
―
Mahatma Gandhi
“Je dois dire qu'en dehors des cas où elle m'exposa au ridicule, cette timidité insurmontable n'a jamais tourné à mon désavantage. Bien au contraire, j'ai mis ce handicap à profit en apprenant à devenir concis.
Jadis je cherchais mes mots. Aujourd'hui je prends plaisir à en réduire le nombre.”
―
Mahatma Gandhi
“The only tyrant I accept is the still, small voice within me.”
―
Mahatma Gandhi
“But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”
―
Mahatma Gandhi
