“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question. How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one? How was one to divest oneself of all possessions? Was not the body itself possession enough? Were not wife and children possessions? Was I to destroy all the cupboards of books I had? Was I to give up all I had and follow Him? Straight came the answer: I could not follow Him unless I gave up all I had.”

Mahatma Gandhi

“The path is the goal.”

Mahatma Gandhi

“Good travels at a snail's pace. Those who want to do good are not selfish, they are not in a hurry, they know that to impregnate people with good requires a long time.”

Mahatma Gandhi

“But truth is hard as adamant and tender as a blossom.”

Mahatma Gandhi

“A person who is of fixed mind in a small matter can be so even in a big matter. If he is asked to make an ellipsoid of clay and concentrate on it, he would do so. In trying to concentrate on any object, one is likely to be distracted by all manner of troublesome thoughts. A person to whom this happens may be described as one whose intellect is not fixed on one aim. One who would succeed in the yoga of works must be of a fixed mind in small matters as well as big.”

Mahatma Gandhi

“I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”

Mahatma Gandhi

“It has always been a mystery to me how men can feel themselves honoured by the humiliation of their fellow beings.”

Mahatma Gandhi

“Be the change that you wish to see in the world.”

Mahatma Gandhi

“Purification being highly infectious, purification of oneself necessarily leads to the purification of one's surroundings.”

Mahatma Gandhi

“My regard for jurisprudence increased, I discovered in it religion. I understood the Gita teaching of non-possession to mean that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.”

Mahatma Gandhi

“The common belief is that religion is always opposed to material good. ‘One cannot act religiously in mercantile and such other matters. There is no place for religion in such pursuits; religion is only for attainment of salvation,’ we hear many worldly-wise people say. In my opinion the author of the Gita has dispelled this delusion. He has drawn no line of demarcation between salvation and worldly pursuits. On the contrary he has shown that religion must rule even our worldly pursuits. I have felt that the Gita teaches us that what cannot be followed in day-today practice cannot be called religion. Thus, according to the Gita, all acts that are incapable of being performed without attachment are taboo. This golden rule saves mankind from many a pitfall. According to this interpretation murder, lying, dissoluteness and the like must be regarded as sinful and therefore taboo. Man’s life then becomes simple, and from that simpleness springs peace.”

Mahatma Gandhi

“I had never found people quick to pay the amounts they had undertaken to subscribe, and the Natal Indians were no exception to the rule. As, therefore, no work was done unless there were funds on hand, the Natal Indian Congress has never been in debt.”

Mahatma Gandhi

“If physical fasting is not accompanied by mental fasting it is bound to end in hypocrisy and disaster.”

Mahatma Gandhi

“The world has enough for everyone's need, but not enough for everyone's greed.”

Mahatma Gandhi

“An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it. Truth stands, even if there be no public support. It is self sustained.”

Mahatma Gandhi


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