“I have nothing new to teach the world. Truth and non-violence are as old as the hills. All I have done is to try experiments in both on as vast a scale as I could.”
―
Mahatma Gandhi
“It is wrong and immoral to seek to escape the consequences of one's acts.”
―
Mahatma Gandhi
“Be the change which you want to happen to the world”
―
Mahatma Gandhi
“I saw that a man of truth must also be a man of care.”
―
Mahatma Gandhi
“The moment there is suspicion about a person’s motives, everything he does becomes tainted
―
Mahatma Gandhi
“I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”
―
Mahatma Gandhi
“For it is an unbroken torture to me that I am still so far from Him, who, as I fully know, governs every breath of my life, and whose offspring I am. I know that it is the evil passions within that keep me so far from Him, and yet I cannot get away from them. But I must close. I can only take up the actual story in the next chapter. M.K. Gandhi The Ashram, Sabarmati, Ahmedabad 26th November, 1925”
―
Mahatma Gandhi
“had read the laws, but not learnt how to practise law.”
―
Mahatma Gandhi
“Friendship that insists upon agreement on all things isn't worth the name.”
―
Mahatma Gandhi
“Religion which takes no account of practical affairs and does not help to solve them is no religion.”
―
Mahatma Gandhi
“Hate the sin and not the sinner' is a precept which, though easy enough to understand, is rarely practised, and that is why the poison of hatred spreads in the world.”
―
Mahatma Gandhi
“One of the objects of a newspaper is to understand popular feeling and to give expression to it; another is to arouse among the people certain desirable sentiments; and the third is fearlessly to expose popular defects.”
―
Mahatma Gandhi
“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
―
Mahatma Gandhi
