“All that appears and happens about and around us is uncertain, transient.”
―
Mahatma Gandhi
“I learnt the lesson on non-violence from my wife, when I tried to bend her to my will. Her determined resistance to my will on the one hand, and her quiet submission to the suffering my stupidity involved on the other, ultimately made me ashamed of myself and cured me of my stupidity in thinking that I was born to rule over her, and in the end she became my teacher in non-violence.”
―
Mahatma Gandhi
“jika sebuah mata harus dibalas dengan sebuah mata, hanya akan membuat seluruh dunia ini buta”
―
Mahatma Gandhi
“Every seeker has, at one time or another, to pass through a conflict of duties, a heart-churning.”
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Mahatma Gandhi
“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.
We thus see that to be a real devotee is to realize oneself.”
―
Mahatma Gandhi
“There are innumerable definitions of God, because His manifestations are innumerable.”
―
Mahatma Gandhi
“It is simple impertinence for any man, or any body of men, to begin, or to contemplate, reform of the whole world.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“Toute ma vie, j'ai été habitué à ce que les autres se trompent sur mon compte. C'est le lot de tout homme public. Il lui faut une solide cuirasse; car s'il fallait donner des explications pour se justifier quand on se méprend sur vos intentions, la vie deviendrait insupportable. Je me suis fait une règle de ne jamais intervenir pour rectifier ce genre d'erreur, à moins que ne l'exige la cause que je défends. Ce principe m'a épargné bien du temps et bien des tracas.”
―
Mahatma Gandhi
“Our duty is very simple and plain. We want to serve the community, and in our own humble way to serve the Empire. We believe in the righteousness of the cause, which it is our privilege to espouse. We have an abiding faith in the mercy of the Almighty God, and we have firm faith in the British Constitution. That being so, we should fail in our duty if we wrote anything with a view to hurt.”
―
Mahatma Gandhi
“Of all the evils for which man has made himself responsible, none is so degrading, so shocking or so brutal as his abuse of the better half of humanity; the female sex.”
―
Mahatma Gandhi
“But the path of self-purification is hard and steep. To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion. I”
―
Mahatma Gandhi
“The more efficient a force is, the more silent and the more subtle it is.”
―
Mahatma Gandhi
