“Duryodhana tells Dronacharya7 that his own pupil, Dhrishtadyumna8 has planned the deployment (on the Pandava side). They are, on both sides, his pupils, to whom he has imparted the same knowledge. But it depends on them whether they use that knowledge well or for ill.”

“The author of the Mahabharata has not established the necessity of physical warfare; on the contrary he has proved its futility. He has made the victors shed tears of sorrow and repentance, and has left them nothing but a legacy of miseries.”

“Violence begins with the fork.

“There are many causes I would die for. There is not a single cause I would kill for.”

“shall be able to kindle the same in you. But one cannot light a piece of stone. Only those of you who have some oil and wick in them will light their lamp with this matchstick of mine.”

“Satisfaction lies in the effort, not in the attainment.”

“A man, whilst he is dreaming, believes in his dream; he is undeceived only when he is awakened from his slumber.”

“Even a single lamp dispels the deepest darkness.”

“There is no 'way to peace,' there is only 'peace.”

“I hold that the more helpless a creature, the more entitled it is to protection by man from the cruelty of man.”

“understood more clearly in the light of the Gita teaching the implication of the word ‘trustee’.”

“My difficulties lay deeper. It was more than I could believe that Jesus was the only incarnate son of God, and that only he who believed in him would have everlasting life. If God could have sons, all of us were His sons. If Jesus was like God, or God Himself, then all men were like God and could be God Himself. My reason was not ready to believe literally that Jesus by his death and by his blood redeemed the sins of the world. Metaphorically there might be some truth in it. Again, according to Christianity only human beings had souls, and not other living beings, for whom death meant complete extinction; while I held a contrary belief. I could accept Jesus as a martyr, an embodiment of sacrifice, and a divine teacher, but not as the most perfect man ever born. His death on the Cross was a great example to the world, but that there was anything like a mysterious or miraculous virtue in it my heart could not accept. The pious lives of Christians did not give me anything that the lives of men of other faiths had failed to give. I had seen in other lives just the same reformation that I had heard of among Christians. Philosophically there was nothing extraordinary in Christian principles. From the point of view of sacrifice, it seemed to me that the Hindus greatly surpassed the Christians. It was impossible for me to regard Christianity as a perfect religion or the greatest of all religions.”

“I shall think myself blessed only when I see Him in every one of my daily acts; Verily He is the thread which supports Muktanand's life.”

“Religion which takes no account of practical affairs and does not help to solve them is no religion.”

“Strength of numbers is the delight of the timid. The Valiant in spirit glory in fighting alone.”