“Nonviolence is a weapon of the strong.”

Mahatma Gandhi

“But truth is hard as adamant and tender as a blossom.”

Mahatma Gandhi

“But you can wake a man only if he is really asleep; no effort that you may make will produce any effect upon him if he is merely pretending sleep. That”

Mahatma Gandhi

“To believe that what has not occurred in history will not occur at all, is to argue disbelief in the dignity of man.”

Mahatma Gandhi

“Você nunca sabe que resultados virão da sua ação. Mas se você não fizer nada, não existirão resultados.”

Mahatma Gandhi

“There is no such thing as ‘too insane’ unless others turn up dead due to your actions.”

Mahatma Gandhi

“There's no God higher than truth.”

Mahatma Gandhi

“Truth is by nature self-evident. As soon as you remove the cobwebs of ignorance that surround it, it shines clear.”

Mahatma Gandhi

“La fuerza no proviene de la capacidad fisica. Proviene de una voluntad indomable.”

Mahatma Gandhi

“If you want something really important to be done you must not merely satisfy the reason, you must move the heart also.”

Mahatma Gandhi

“Hatred can be overcome only by love. ”

Mahatma Gandhi

“I believe in the Hindu theory of Guru and his importance in spiritual realisation. I think there is a great deal of truth in the doctrine that true knowledge is impossible without a Guru.”

Mahatma Gandhi

“Our ability to reach unity in diversity will be the beauty and the test of our civilisation.”

Mahatma Gandhi

“Krishna of the Gita is perfection and right knowledge personified; but the picture is imaginary. That does not mean that Krishna, the adored of his people, never lived. But perfection is imagined. The idea of a perfect incarnation is an after growth.”

Mahatma Gandhi

“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”

Mahatma Gandhi


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