“Nobody can hurt me without my permission.”

Mahatma Gandhi

“If we argue that since all bodies are perishable, one may kill, does it follow that I may kill all the women and children in the Ashram? Would I have in doing so acted according to the teaching of the Bhagavad Gita, merely because their bodies are perishable? What,”

Mahatma Gandhi

“A 'No' uttered from the deepest conviction is better than a 'Yes' merely uttered to please, or worse, to avoid trouble.”

Mahatma Gandhi

“Where there is possessiveness, there is violence.”

Mahatma Gandhi

“If I become free from anger and shake off ignorance, if I become more vigilant and alert, I would be doing no karma even when occupied in some karma. This illustration explains both the ideas, of a person doing no karma even when occupied in karma and of another who, though he believes that he is doing no karma, is in fact weaving the bonds of karma round himself.”

Mahatma Gandhi

“I have always felt that the true text-book for the pupil is his teacher”

Mahatma Gandhi

“To believe in something, and not to live it, is dishonest.”

Mahatma Gandhi

“I shall think myself blessed only when I see Him in every one of my daily acts; Verily He is the thread which supports Muktanand's life.”

Mahatma Gandhi

“There is no 'way to peace,' there is only 'peace.”

Mahatma Gandhi

“The real seat of taste was not the tongue but the mind”

Mahatma Gandhi

“Consciously or unconsciously, every one of us does render some service or another. If we cultivate the habit of doing this service deliberately, our desire for service will steadily grow stronger, and it will make not only for our own happiness, but that of the world at large.”

Mahatma Gandhi

“The greatness of a nation and its moral progress can be judged by the way in which its animals are treated.”

Mahatma Gandhi

“Be the change you want to see in the world”

Mahatma Gandhi

“In the Gita, the author has cleverly made use of the event to teach great truths.”

Mahatma Gandhi

“Then, too, the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence.”

Mahatma Gandhi


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