“I can think of only one remedy for this awful state of things—that educated men should make a point of travelling thirdclass and reforming the habits of the people, as also of never letting the railway authorities rest in peace, sending in complaints wherever necessary, never resorting to bribes or any unlawful means for obtaining their own comforts, and never putting up with infringements of rules on the part of anyone concerned.”

Mahatma Gandhi

“Freedom is not worth having if it does not include the freedom to make mistakes.”

Mahatma Gandhi

“It does not require money, to live neat, clean and dignified..”

Mahatma Gandhi

“The longer I live-especially now when I clearly feel the approach of death-the more I feel moved to express what I feel more strongly than anything else, and what in my opinion is of immense importance, namely, what we call the renunciation of all opposition by force, which really simply means the doctrine of the law of love unperverted by sophistries.”

Mahatma Gandhi

“So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him.”

Mahatma Gandhi

“There are many causes I would die for. There is not a single cause I would kill for.”

Mahatma Gandhi

“Live simply so that others may simply live.”

Mahatma Gandhi

“The greatness of humanity is not in being human, but in being humane.”

Mahatma Gandhi

“Sir Pherozeshah had seemed to me like the Himalaya, the Lokamanya like the ocean. But Gokhale was as the Ganges.” 

Mahatma Gandhi

“Even a single lamp dispels the deepest darkness.”

Mahatma Gandhi

“They may torture my body, break my bones, even kill me. Then they will have my dead body, but not my obedience.”

Mahatma Gandhi

“The future depends on what we do in the present.”

Mahatma Gandhi

“To give pleasure to a single heart by a single act is better than a thousand heads bowing in prayer.”

Mahatma Gandhi

“Breach of promise is a base surrender of truth.”

Mahatma Gandhi

“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”

Mahatma Gandhi


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