“I have naturally formed the habit of restraining my thoughts. A thoughtless word hardly ever escaped my tongue or pen. Experience has taught me that silence is part of the spiritual discipline of a votary of truth. We find so many people impatient to talk. All this talking can hardly be said to be of any benefit to the world. It is so much waste of time. My shyness has been in reality my shield and buckler. It has allowed me to grow. It has helped me in my discernment of truth.”
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Mahatma Gandhi
“The weak can never forgive. Forgiveness is the attribute of the strong.”
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Mahatma Gandhi
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
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Mahatma Gandhi
“It does not require money, to live neat, clean and dignified..”
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Mahatma Gandhi
“Strength of numbers is the delight of the timid. The Valiant in spirit glory in fighting alone.”
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Mahatma Gandhi
“Distinguish between real needs and artificial wants and control the latter.”
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Mahatma Gandhi
“Manliness consists not in bluff, bravado or loneliness. It consists in daring to do the right thing and facing consequences whether it is in matters social, political or other. It consists in deeds not words.”
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Mahatma Gandhi
“Every home is a university and the parents are the teachers.”
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Mahatma Gandhi
“A person who believes in fighting and does not regard it as violence, though it is violence, is here being asked to kill.”
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Mahatma Gandhi
“If you want something really important to be done you must not merely satisfy the reason, you must move the heart also.”
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Mahatma Gandhi
“Anger and intolerance are the enemies of correct understanding.”
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Mahatma Gandhi
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
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Mahatma Gandhi
“If a single man achieves the highest kind of love, it will be sufficient to neutralize the hate of millions.”
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Mahatma Gandhi
“Third-class passengers are treated like sheep and their comforts are sheep’s comforts.”
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Mahatma Gandhi
“As long as you derive inner help and comfort from anything, keep it.”
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Mahatma Gandhi