“A vakil should know human nature. He should be able to read a man’s character from his face. And every Indian ought to know Indian history.”

Mahatma Gandhi

“You may have occasion to possess or use material things, but the secret of life lies in never missing them.”

Mahatma Gandhi

“They cannot take away our self respect if we do not give it to them.”

Mahatma Gandhi

“There are many causes I would die for. There is not a single cause I would kill for.”

Mahatma Gandhi

“And whilst he may not claim superiority by reason of learning, I myself must not withold that meed of homage that learning, wherever it resides, always commands.” 

Mahatma Gandhi

“That we should obey laws whether good or bad is a new-fangled notion. There was no such thing in former days. The people disregarded those laws they did not like and suffered the penalties for their breach.”

Mahatma Gandhi

“A moral life, without reference to religion, is like a house built upon sand. And religion, divorced from morality, is like “sounding brass, good only for making a noise and breaking heads.”

Mahatma Gandhi

“jika sebuah mata harus dibalas dengan sebuah mata, hanya akan membuat seluruh dunia ini buta”

Mahatma Gandhi

“Truth is one, paths are many.”

Mahatma Gandhi

“There is only one desire in life which is good and the desire for the means to realise it is also good.”

Mahatma Gandhi

“Honest differences are often a healthy sign of progress”

Mahatma Gandhi

“Happiness is when what you think, what you say, and what you do are in harmony.”

Mahatma Gandhi

“Birth and death are not two different states, but they are different aspects of the same state.”

Mahatma Gandhi

“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”

Mahatma Gandhi

“Suffering cheerfully endured ceases to be suffering and is transmuted into an ineffable joy. The man who flies from suffering is the victim of endless tribulation before it has come to him and is half dead when it does come. But one who is cheerfully ready for anything and everything that comes escapes all pain, his cheerfulness acts as an anaesthetic.”

Mahatma Gandhi


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