“I can think of only one remedy for this awful state of things—that educated men should make a point of travelling thirdclass and reforming the habits of the people, as also of never letting the railway authorities rest in peace, sending in complaints wherever necessary, never resorting to bribes or any unlawful means for obtaining their own comforts, and never putting up with infringements of rules on the part of anyone concerned. This, I am sure, would bring about considerable improvement.”

Mahatma Gandhi

“The punishment of evil doers consists in making them feel ashamed of themselves by doing them a great kindness.”

Mahatma Gandhi

“I want the cultures of all lands to be blown about my house as freely as possible. But I refuse to be blown of my feet by any.”

Mahatma Gandhi

“people continued—regardless of all that leads man forward—to try to unite the incompatibles: the virtue of love, and what is opposed to love, namely, the restraining of evil by violence.”

Mahatma Gandhi

“live simply so others can simply live”

Mahatma Gandhi

“But the fact that I had learnt to be tolerant to other religions did not mean that I had any living faith in God.”

Mahatma Gandhi

“The deeper the search in the mine of truth the richer the discovery of the gems buried there”

Mahatma Gandhi

“Happiness is when what you think, what you say, and what you do are in harmony.”

Mahatma Gandhi

“If I had no sense of humor, I would long ago have committed suicide.”

Mahatma Gandhi

“In Hinduism, incarnation is ascribed to one who has performed some extraordinary service of mankind. All embodied life is in reality an incarnation of God, but it is not usual to consider every living being an incarnation. Future generations pay this homage to one who, in his own generation, has been extraordinarily religious in his conduct. I can see nothing wrong in this procedure;”

Mahatma Gandhi

“Let it be granted, that according to the letter of the Gita it is possible to say that warfare is consistent with renunciation of fruit. But after forty years’ unremitting endeavour fully to enforce the teaching of the Gita in my own life, I have in all humility felt that perfect renunciation is impossible without perfect observance of ahimsa in every shape and form.”

Mahatma Gandhi

“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”

Mahatma Gandhi

“I am now of the opinion that children should first be taught the art of drawing before learning how to write.”

Mahatma Gandhi

“The weak can never forgive. Forgiveness is the attribute of the strong.”

Mahatma Gandhi

“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”

Mahatma Gandhi


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