“Você nunca sabe que resultados virão da sua ação. Mas se você não fizer nada, não existirão resultados.”

Mahatma Gandhi

“Satisfaction lies in the effort, not in the attainment. Full effort is full victory.”

Mahatma Gandhi

“God has no religion.”

Mahatma Gandhi

“If we see anyone who renounces his rights in regard to worldly matters and forgives even strangers, not to speak of relations, we should think of him as a good man. If we desist from beating up a thief or any other felon, do nothing to get him punished but, after admonishing him and recovering from him the stolen article, let him go, we would be credited with humanity and our action would be regarded as an instance of non-violence; a contrary course would be looked upon as violence.”

Mahatma Gandhi

“to believe in something and not live it is dishonest.”

Mahatma Gandhi

“Scatter her enemies, And make them fall; Confound their politics, Frustrate their knavish tricks.”

Mahatma Gandhi

“The first principal of non-violent action is that of non-cooperation with everything humiliating.”

Mahatma Gandhi

“It is easy enough to be friendly to one's friends. But to befriend the one who regards himself as your enemy is the quintessence of true religion. The other is mere business.”

Mahatma Gandhi

“Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.”

Mahatma Gandhi

“If I had no sense of humor, I would long ago have committed suicide.”

Mahatma Gandhi

“It was not easy to commit suicide as to contemplate it.”

Mahatma Gandhi

“Distinguish between real needs and artificial wants and control the latter.”

Mahatma Gandhi

“Renunciation of objects, without the renunciation of desires, is short-lived, however hard you may try.”

Mahatma Gandhi

“Create and preserve the image of your choice.”

Mahatma Gandhi

“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”

Mahatma Gandhi


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