“Violence begins with the fork.

Mahatma Gandhi

“True beauty lies in purity of the heart.”

Mahatma Gandhi

“All humanity is one undivided and indivisible family. I cannot detach myself from the wickedest soul.”

Mahatma Gandhi

“You can't lead a true life without suffering”

Mahatma Gandhi

“To believe that what has not occurred in history will not occur at all, is to argue disbelief in the dignity of man.”

Mahatma Gandhi

“Anger and intolerance are the enemies of correct understanding.”

Mahatma Gandhi

“If I were asked to define the Hindu creed, I should simply say: Search after truth through non-violent means. A man may not believe in God and still call himself a Hindu. Hinduism is a relentless pursuit after truth... Hinduism is the religion of truth. Truth is God. Denial of God we have known. Denial of truth we have not known.”

Mahatma Gandhi

“Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.”

Mahatma Gandhi

“I saw that a man of truth must also be a man of care.”

Mahatma Gandhi

“ordinary man can try million times..but only a ambitions man try diffrent in million ways...create new ways to solve existing problems.jj”

Mahatma Gandhi

“Strength does not come from physical capacity. It comes from an indomitable will.”

Mahatma Gandhi

“But you can wake a man only if he is really asleep; no effort that you may make will produce any effect upon him if he is merely pretending sleep. That”

Mahatma Gandhi

“Distinguish between real needs and artificial wants and control the latter.”

Mahatma Gandhi

“I am prepared to die, but there is no cause for which I am prepared to kill.”

Mahatma Gandhi

“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”

Mahatma Gandhi


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