“But here the physical battle is only an occasion for describing the battlefield that is the human body.”
―
Mahatma Gandhi
“If we have lost faith in our vernaculars, it is a sign of want of faith in ourselves; it is the surest sign of decay. And no scheme of self-government, however benevolently or generously it may be bestowed upon us, will ever make us a self-governing nation, if we have no respect for the languages our mothers speak.”
―
Mahatma Gandhi
“It is good to see ourselves as others see us. Try as we may, we are never
able to know ourselves fully as we are, especially the evil side of us.
This we can do only if we are not angry with our critics but will take in good heart whatever they might have to say.”
―
Mahatma Gandhi
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
―
Mahatma Gandhi
“An error does not become truth by reason of multiplied propagation, nor does the truth become error because nobody will see it.
―
Mahatma Gandhi
“I have learnt through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy, even so our anger controlled can be transmuted into a power which can move the world.”
―
Mahatma Gandhi
“Each one has to find his peace from within. And peace to be real must be unaffected by outside circumstances.”
―
Mahatma Gandhi
“You yourself as much as anybody in the entire universe deserve love and affection.”
―
Mahatma Gandhi
“Friendship that insists upon agreement on all things isn't worth the name.”
―
Mahatma Gandhi
“The common belief is that religion is always opposed to material good. ‘One cannot act religiously in mercantile and such other matters. There is no place for religion in such pursuits; religion is only for attainment of salvation,’ we hear many worldly-wise people say. In my opinion the author of the Gita has dispelled this delusion. He has drawn no line of demarcation between salvation and worldly pursuits. On the contrary he has shown that religion must rule even our worldly pursuits. I have felt that the Gita teaches us that what cannot be followed in day-today practice cannot be called religion. Thus, according to the Gita, all acts that are incapable of being performed without attachment are taboo. This golden rule saves mankind from many a pitfall. According to this interpretation murder, lying, dissoluteness and the like must be regarded as sinful and therefore taboo. Man’s life then becomes simple, and from that simpleness springs peace.”
―
Mahatma Gandhi
“If we are to make progress, we must not repeat history but make new history. We must add to inheritance left by our ancestors.”
―
Mahatma Gandhi
“I call him religious who understands the suffering of others.”
―
Mahatma Gandhi
“Keep your thoughts positive because your thoughts become your words. Keep your words positive because your words become your behavior. Keep your behavior positive because your behavior becomes your habits. Keep your habits positive because your habits become your values. Keep your values positive because your values become your destiny.”
―
Mahatma Gandhi
“In reality, there are as many religions as there are individuals”
―
Mahatma Gandhi
