“understood more clearly in the light of the Gita teaching the implication of the word ‘trustee’.”
―
Mahatma Gandhi
“A language is an exact reflection of the character and growth of its speakers.”
―
Mahatma Gandhi
“Scatter her enemies, And make them fall; Confound their politics, Frustrate their knavish tricks.”
―
Mahatma Gandhi
“All have not the same capacity. I would allow a man of intellect to earn more, I would not cramp his talent.”
―
Mahatma Gandhi
“Întâi te vor înjura. Pe urmă vor râde de tine. Apoi, te vor declara nebun. După aceea vor încerca să te compromită. Într-un târziu, vor face tot posibilul să te lichideze. Dacă scapi cu viaţă din toate acestea, vei fi un om mare.”
―
Mahatma Gandhi
“If we have lost faith in our vernaculars, it is a sign of want of faith in ourselves; it is the surest sign of decay. And no scheme of self-government, however benevolently or generously it may be bestowed upon us, will ever make us a self-governing nation, if we have no respect for the languages our mothers speak.”
―
Mahatma Gandhi
“To see Gokhale at work was as much a joy as an education. He never wasted a minute. His private relations and friendships were all for public good. All his talks had reference only to the good of the country and were absolutely free from any trace of untruth or insincerity.”
―
Mahatma Gandhi
“Perbedaan pun terbukti berguna, selama ada toleransi.”
―
Mahatma Gandhi
“Man is not at peace with himself till he has become like unto God. The endeavour to reach this state is the supreme, the only ambition worth having. And this is self-realization.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“unity to be real must survive the severest strain without breaking.”
―
Mahatma Gandhi
“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”
―
Mahatma Gandhi
“It is unwise to be too sure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.”
―
Mahatma Gandhi
