“That matchless remedy (for self realisation) is renunciation of fruits of action.”
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Mahatma Gandhi
“Facts mean truth, and once we adhere to truth, the law comes to our aid naturally.”
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Mahatma Gandhi
“The truest test of a democracy is in the ability of anyone to act as he likes, so long as he does not injure the life or property of anyone else.”
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Mahatma Gandhi
“Experience has taught me that silence is part of the spiritual discipline of a votary of truth.”
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Mahatma Gandhi
“A devotee of Truth may not do anything in deference to convention. He must always hold himself open to correction, and whenever he discovers himself to be wrong he must confess it at all costs and atone for it
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Mahatma Gandhi
“The question of vernaculars as media of instruction is of national importance; neglect of the vernaculars means national suicide.”
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Mahatma Gandhi
“No problem is too small or too trivial if we can really do something about it.”
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Mahatma Gandhi
“most Americans think of Rosa Parks as a demur, pleasant-enough seamstress who backed into history by being too tired to get out of her seat on a bus one day, in reality she had been trained in nonviolence spirit and tactics at a famous institution, Highlander Folk School. It seems to be a difficult concept for most of us that peace is a skill that can be learned. We know war can be learned, but we seem to think that one becomes a peacemaker by a mere change of heart.
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Mahatma Gandhi
“You may never know what results come of your actions, but if you do nothing, there will be no results.”
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Mahatma Gandhi
“If I become free from anger and shake off ignorance, if I become more vigilant and alert, I would be doing no karma even when occupied in some karma. This illustration explains both the ideas, of a person doing no karma even when occupied in karma and of another who, though he believes that he is doing no karma, is in fact weaving the bonds of karma round himself.”
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Mahatma Gandhi
“The face of Truth is hidden behind the golden veil of maya, says the Upanishad.”
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Mahatma Gandhi
“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
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Mahatma Gandhi
“So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.”
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Mahatma Gandhi