“Truth is by nature self-evident. As soon as you remove the cobwebs of ignorance that surround it, it shines clear.”
―
Mahatma Gandhi
“It has always been a mystery to me how men can feel themselves honoured by the humiliation of their fellow-beings.”
―
Mahatma Gandhi
“I want freedom for the full expression of my personality.”
―
Mahatma Gandhi
“Je dois dire qu'en dehors des cas où elle m'exposa au ridicule, cette timidité insurmontable n'a jamais tourné à mon désavantage. Bien au contraire, j'ai mis ce handicap à profit en apprenant à devenir concis.
Jadis je cherchais mes mots. Aujourd'hui je prends plaisir à en réduire le nombre.”
―
Mahatma Gandhi
“All true artists, whether they know it or not, create from a place of no-mind, from inner stillness.”
―
Mahatma Gandhi
“Yes I am, I am also a Muslim, a Christian, a Buddhist, and a Jew.”
―
Mahatma Gandhi
“At every moment we have to decide whether a particular action will serve the atman or the body. We cannot, however, break open the cage of the body, and so we must simultaneously follow vidya and avidya, of knowledge and ignorance.”
―
Mahatma Gandhi
“These unpleasant habits commonly include throwing of rubbish on the floor of the compartment, smoking at all hours and in all places, betel and tobacco chewing, converting of the whole carriage into a spittoon, shouting and yelling, and using foul language, regardless of the convenience or comfort of fellow-passengers.”
―
Mahatma Gandhi
“It is a known fact that the third class traffic pays for the ever-increasing luxuries of first and second class travelling. Surely a third class passenger is entitled at least to the bare necessities of life.”
―
Mahatma Gandhi
“The simplest acts of kindness are by far more powerful then a thousand heads bowing in prayer.”
―
Mahatma Gandhi
“This is the unmistakable teaching of the Gita. He who gives up action falls. He who gives up only the reward rises. But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”
―
Mahatma Gandhi
