“The reason for the astonishing fact that a majority of working people submit to a handful of idlers who control their labour and their very lives is always and everywhere the same—whether the oppressors and oppressed are of one race or whether, as in India and elsewhere, the oppressors are of a different nation.”

Mahatma Gandhi

“You must not lose faith in humanity. Humanity is like an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.”

Mahatma Gandhi

“We should do no work with attachment. Attachment to good work, is that too wrong? Yes, it is. If we are attached to our goal of winning swaraj, we shall not hesitate to adopt bad means. Hence, we should not be attached even to a good cause. Only then will our means remain pure and our actions too.”

Mahatma Gandhi

“It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.”

Mahatma Gandhi

“My shyness has been in reality my shield and buckler. It has allowed me to grow. It has helped me in my discernment of truth.”

Mahatma Gandhi

“I saw that a man of truth must also be a man of care.”

Mahatma Gandhi

“The only tyrant I accept is the still, small voice within me.”

Mahatma Gandhi

“To see Gokhale at work was as much a joy as an education. He never wasted a minute. His private relations and friendships were all for public good. All his talks had reference only to the good of the country and were absolutely free from any trace of untruth or insincerity.”

Mahatma Gandhi

“Those who say religion has nothing to do with politics do not know what religion is.”

Mahatma Gandhi

“You may have occasion to possess or use material things, but the secret of life lies in never missing them.”

Mahatma Gandhi

“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”

Mahatma Gandhi

“An error does not become truth by reason of multiplied propagation, nor does the truth become error because nobody will see it.

Mahatma Gandhi

“to believe in something and not live it is dishonest.”

Mahatma Gandhi

“Truth is by nature self-evident. As soon as you remove the cobwebs of ignorance that surround it, it shines clear.”

Mahatma Gandhi

“Change en toi ce que tu veux changer dans le monde.”

Mahatma Gandhi


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